64:3 They 1 sharpen their tongues like a sword;
they aim their arrow, a slanderous charge, 2
64:4 in order to shoot down the innocent 3 in secluded places.
They shoot at him suddenly and are unafraid of retaliation. 4
64:5 They encourage one another to carry out their evil deed. 5
They plan how to hide 6 snares,
and boast, 7 “Who will see them?” 8
64:6 They devise 9 unjust schemes;
they disguise 10 a well-conceived plot. 11
Man’s inner thoughts cannot be discovered. 12
64:7 But God will shoot 13 at them;
suddenly they will be 14 wounded by an arrow. 15
64:8 Their slander will bring about their demise. 16
All who see them will shudder, 17
64:9 and all people will fear. 18
They will proclaim 19 what God has done,
and reflect on his deeds.
64:10 The godly will rejoice in the Lord
and take shelter in him.
All the morally upright 20 will boast. 21
1 tn Heb “who.” A new sentence was started here in the translation for stylistic reasons.
2 tn Heb “a bitter word.”
3 tn The psalmist uses the singular because he is referring to himself here as representative of a larger group.
4 tn Heb “and are unafraid.” The words “of retaliation” are supplied in the translation for clarification.
5 tn Heb “they give strength to themselves, an evil matter [or “word”].”
6 tn Heb “they report about hiding.”
7 tn Heb “they say.”
8 tn If this is a direct quotation (cf. NASB, NIV), the pronoun “them” refers to the snares mentioned in the previous line. If it is an indirect quotation, then the pronoun may refer to the enemies themselves (cf. NEB, which is ambiguous). Some translations retain the direct quotation but alter the pronoun to “us,” referring clearly to the enemies (cf. NRSV).
9 tn Heb “search out, examine,” which here means (by metonymy) “devise.”
10 tc The MT has תַּמְנוּ (tamnu, “we are finished”), a Qal perfect first common plural form from the verbal root תָּמַם (tamam). Some understand this as the beginning of a quotation of the enemies’ words and translate, “we have completed,” but the Hiphil would seem to be required in this case. The present translation follows many medieval Hebrew
11 tn Heb “a searched-out search,” which is understood as referring here to a thoroughly planned plot to destroy the psalmist.
12 tn Heb “and the inner part of man, and a heart [is] deep.” The point seems to be that a man’s inner thoughts are incapable of being discovered. No one is a mind reader! Consequently the psalmist is vulnerable to his enemies’ well-disguised plots.
13 tn The prefixed verb with vav (ו) consecutive is normally used in narrative contexts to describe completed past actions. It is possible that the conclusion to the psalm (vv. 7-10) was added to the lament after God’s judgment of the wicked in response to the psalmist’s lament (vv. 1-6). The translation assumes that these verses are anticipatory and express the psalmist’s confidence that God would eventually judge the wicked. The psalmist uses a narrative style as a rhetorical device to emphasize his certitude. See GKC 329-30 §111.w.
14 tn The perfect verbal form here expresses the psalmist’s certitude about the coming demise of the wicked.
15 tn The translation follows the traditional accentuation of the MT. Another option is to translate, “But God will shoot them down with an arrow, suddenly they will be wounded” (cf. NIV, NRSV).
16 tc The MT reads literally, “and they caused him to stumble, upon them, their tongue.” Perhaps the third plural subject of the verb is indefinite with the third singular pronominal suffix on the verb being distributive (see Ps 63:10). In this case one may translate, “each one will be made to stumble.” The preposition עַל (’al) might then be taken as adversative, “against them [is] their tongue.” Many prefer to emend the text to וַיַּכְשִׁילֵמוֹ עֲלֵי לְשׁוֹנָם (vayyakhshilemo ’aley lÿshonam, “and he caused them to stumble over their tongue”). However, if this reading is original, it is difficult to see how the present reading of the MT arose. Furthermore, the preposition is not collocated with the verb כָּשַׁל (kashal) elsewhere. It is likely that the MT is corrupt, but a satisfying emendation has not yet been proposed.
17 tn The Hitpolel verbal form is probably from the root נוּד (nud; see HALOT 678 s.v. נוד), which is attested elsewhere in the Hitpolel stem, not the root נָדַד (nadad, as proposed by BDB 622 s.v. I נָדַד), which does not occur elsewhere in this stem.
18 tc Many medieval Hebrew
19 tn Heb “the work of God,” referring to the judgment described in v. 7.
20 tn Heb “upright in heart.”
21 tn That is, about the