For the music director, according to the gittith style; 2 a psalm of David.
8:1 O Lord, our Lord, 3
how magnificent 4 is your reputation 5 throughout the earth!
You reveal your majesty in the heavens above! 6
8:2 From the mouths of children and nursing babies
you have ordained praise on account of your adversaries, 7
so that you might put an end to the vindictive enemy. 8
8:3 When I look up at the heavens, which your fingers made,
and see the moon and the stars, which you set in place, 9
8:4 Of what importance is the human race, 10 that you should notice 11 them?
Of what importance is mankind, 12 that you should pay attention to them, 13
1 sn Psalm 8. In this hymn to the sovereign creator, the psalmist praises God’s majesty and marvels that God has given mankind dominion over the created order.
2 tn The precise meaning of the Hebrew term הגתית is uncertain; it probably refers to a musical style or type of instrument.
3 tn The plural form of the title emphasizes the
4 tn Or “awesome”; or “majestic.”
5 tn Heb “name,” which here stands metonymically for God’s reputation.
6 tc Heb “which, give, your majesty on the heavens.” The verb form תְּנָה (tÿnah; an imperative?) is corrupt. The form should be emended to a second masculine singular perfect (נָתַתָּה, natatah) or imperfect (תִתֵן, titen) form. The introductory אֲשֶׁר (’asher, “which”) can be taken as a relative pronoun (“you who”) or as a causal conjunction (“because”). One may literally translate, “you who [or “because you”] place your majesty upon the heavens.” For other uses of the phrase “place majesty upon” see Num 27:20 and 1 Chr 29:25.
7 tn Heb “you establish strength because of your foes.” The meaning of the statement is unclear. The present translation follows the reading of the LXX which has “praise” (αἶνος, ainos) in place of “strength” (עֹז, ’oz); cf. NIV, NCV, NLT.
8 tn Heb “to cause to cease an enemy and an avenger.” The singular forms are collective. The Hitpael participle of נָקַם (naqam) also occurs in Ps 44:16.
9 tn Heb “when I see your heavens, the works of your fingers, the moon and stars which you established.” The verb “[and] see” is understood by ellipsis in the second half of the verse.
10 tn Heb “What is man[kind]?” The singular noun אֱנוֹשׁ (’enosh, “man”) is used here in a collective sense and refers to the human race.
11 tn Heb “remember him.”
12 tn Heb “and the son of man.” The phrase “son of man” is used here in a collective sense and refers to human beings. For other uses of the phrase in a collective or representative manner, see Num 23:19; Ps 146:3; Isa 51:12.
13 tn The two imperfect verbal forms in v. 4 describe God’s characteristic activity.