A well-written song 2 by Ethan the Ezrachite.
89:1 I will sing continually 3 about the Lord’s faithful deeds;
to future generations I will proclaim your faithfulness. 4
10:1 Why, Lord, do you stand far off?
Why do you pay no attention during times of trouble? 6
1 sn Psalm 89. The psalmist praises God as the sovereign creator of the world. He recalls God’s covenant with David, but then laments that the promises of the covenant remain unrealized. The covenant promised the Davidic king military victories, but the king has now been subjected to humiliating defeat.
2 tn The meaning of the Hebrew term מַשְׂכִּיל (maskil) is uncertain. See the note on the phrase “well-written song” in the superscription of Ps 88.
3 tn Or “forever.”
4 tn Heb “to a generation and a generation I will make known your faithfulness with my mouth.”
5 sn Psalm 10. Many Hebrew
6 tn Heb “you hide for times in trouble.” The interrogative “why” is understood by ellipsis; note the preceding line. The Hiphil verbal form “hide” has no expressed object. Some supply “your eyes” by ellipsis (see BDB 761 s.v. I עָלַם Hiph and HALOT 835 s.v. I עלם hif) or emend the form to a Niphal (“you hide yourself,” see BHS, note c; cf. NEB, NIV, NRSV).
7 tn Heb “the days of.”
8 tn Heb “sojournings.” Jacob uses a term that depicts him as one who has lived an unsettled life, temporarily residing in many different places.
9 tn Heb “the days of.”
10 tn The Hebrew word רַע (ra’) can sometimes mean “evil,” but that would give the wrong connotation here, where it refers to pain, difficulty, and sorrow. Jacob is thinking back through all the troubles he had to endure to get to this point.
11 tn Heb “and they have not reached the days of the years of my fathers in the days of their sojournings.”
12 tn Grk “the promises,” referring to the things God promised, not to the pledges themselves.
13 tn Or “sojourners.”
14 tn Grk “now.”