97:3 Fire goes before him;
on every side 1 it burns up his enemies.
97:4 His lightning bolts light up the world;
the earth sees and trembles.
97:5 The mountains melt like wax before the Lord,
before the Lord of the whole earth.
97:6 The sky declares his justice,
and all the nations see his splendor.
97:7 All who worship idols are ashamed,
those who boast about worthless idols.
All the gods bow down before him. 2
97:8 Zion hears and rejoices,
the towns 3 of Judah are happy,
because of your judgments, O Lord.
97:9 For you, O Lord, are the sovereign king 4 over the whole earth;
you are elevated high above all gods.
97:10 You who love the Lord, hate evil!
He protects 5 the lives of his faithful followers;
he delivers them from the power 6 of the wicked.
97:11 The godly bask in the light;
the morally upright experience joy. 7
97:12 You godly ones, rejoice in the Lord!
Give thanks to his holy name. 8
1 tn Heb “all around.”
2 tn The translation assumes that the prefixed verbal form in the first line is an imperfect (“are ashamed”) and that the ambiguous form in the third line is a perfect (“bow down”) because the psalmist appears to be describing the effect of the
3 tn Heb “daughters.” The term “daughters” refers to the cities of Judah surrounding Zion (see Ps 48:11 and H. Haag, TDOT 2:336).
4 tn Traditionally “Most High.”
5 tn The participle may be verbal, though it might also be understood as substantival and appositional to “the
6 tn Heb “hand.”
7 tn Heb “Light is planted for the godly, and for the upright of heart joy.” The translation assumes an emendation of זָרַע (zara’, “planted”) to זָרַח (zara’, “shines”) which collocates more naturally with “light.” “Light” here symbolizes the joy (note the following line) that accompanies deliverance and the outpouring of divine favor.
8 tn Heb “to his holy remembrance.” The Hebrew noun זָכַר (zakhar, “remembrance”) here refers to the name of the