Revelation 1:6

1:6 and has appointed us as a kingdom, as priests serving his God and Father – to him be the glory and the power for ever and ever! Amen.

Revelation 4:9

4:9 And whenever the living creatures give glory, honor, and thanks to the one who sits on the throne, who lives forever and ever,

Revelation 18:1

Babylon is Destroyed

18:1 After these things I saw another angel, who possessed great authority, coming down out of heaven, and the earth was lit up by his radiance.

Revelation 19:1

19:1 After these things I heard what sounded like the loud voice of a vast throng in heaven, saying,

“Hallelujah! Salvation and glory and power belong to our God,

Revelation 19:7

19:7 Let us rejoice and exult

and give him glory,

because the wedding celebration of the Lamb has come,

and his bride has made herself ready.

Revelation 21:24

21:24 The nations will walk by its light and the kings of the earth will bring their grandeur into it.

tn The verb ποιέω (poiew) can indicate appointment or assignment rather than simply “make” or “do.” See Mark 3:14 (L&N 37.106).

tn See BDAG 168 s.v. βασιλεία 1.a for the idea of “he made us a kingdom,” which was translated as “he appointed us (to be or function) as a kingdom” (see the note on the word “appointed” earlier in the verse).

tn Grk “a kingdom, priests.” The term ἱερεῖς (Jiereis) is either in apposition to βασιλείαν (basileian) or as a second complement to the object “us” (ἡμᾶς, Jhmas). The translation retains this ambiguity.

tc Both the longer reading τῶν αἰώνων (twn aiwnwn, “to the ages of the ages” or, more idiomatically, “for ever and ever”; found in א C Ï) and the shorter (“for ever”; found in Ì18 A P 2050 pc bo) have good ms support. The author uses the longer expression (εἰς [τοὺς] αἰῶνας [τῶν] αἰώνων, ei" [tou"] aiwna" [twn] aiwnwn) in every other instance of αἰών in Revelation, twelve passages in all (1:18; 4:9, 10; 5:13; 7:12; 10:6; 11:15; 14:11; 15:7; 19:3; 20:10; 22:5). Thus, on the one hand, the style of the author is consistent, while on the other hand, the scribes may have been familiar with such a stylistic feature, causing them to add the words here. The issues are more complex than can be presented here; the longer reading, however, is probably original (the shorter reading arising from accidental omission of the genitive phrase due to similarity with the preceding words).

tn Here καί (kai) has not been translated since English normally uses a coordinating conjunction only between the last two elements in a series of three or more.

tn Grk “glory”; but often in the sense of splendor, brightness, or radiance (see L&N 14.49).

13 tn This verb and the next two verbs are hortatory subjunctives (giving exhortations).

17 tn Or “the Gentiles” (the same Greek word may be translated “Gentiles” or “nations”).

18 tn Or “splendor”; Grk “glory.”