Revelation 10:4

10:4 When the seven thunders spoke, I was preparing to write, but ¹  just then ²  I heard a voice from heaven say, “Seal up what the seven thunders spoke and do not write it down.”

Revelation 10:8

10:8 Then ³  the voice I had heard from heaven began to speak ⁴  to me ⁵  again, ⁶  “Go and take the open ⁷  scroll in the hand of the angel who is standing on the sea and on the land.”

Revelation 12:10

12:10 Then ⁸  I heard a loud voice in heaven saying,

“The salvation and the power

and the kingdom of our God,

and the ruling authority ⁹  of his Christ, ¹⁰  have now come,

because the accuser of our brothers and sisters, ¹¹ 

the one who accuses them day and night ¹²  before our God,

has been thrown down.

¹ tn Here καί (kai) has been translated as “but” to indicate the contrast present in this context.

² tn The words “just then” are not in the Greek text, but are implied.

³ tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the vision.

⁴ tn The participle λαλοῦσαν (lalousan) has been translated as “began to speak.” The use of πάλιν (palin) indicates an ingressive idea.

⁵ tn Grk “with me.” The translation “with me” implies that John was engaged in a dialogue with the one speaking to him (e.g., Jesus or an angel) when in reality it was a one-sided conversation, with John doing all the listening. For this reason, μετ᾿ ἐμοῦ (met’ emou, “with me”) was translated as “to me.”

⁶ tn Grk “again, saying.” The participle λέγουσαν (legousan) is redundant in contemporary English and has not been translated.

⁷ tn The perfect passive participle ἠνεῳγμένον (hnewgmenon) is in second attributive position and has been translated as an attributive adjective.

⁸ tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the vision.

⁹ tn Or “the right of his Messiah to rule.” See L&N 37.35.

¹⁰ tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”

¹¹ tn Grk “brothers,” but the Greek word may be used for “brothers and sisters” or “fellow Christians” (cf. BDAG 18 s.v. ἀδελφός 1, where considerable nonbiblical evidence for the plural ἀδελφοί [adelfoi] meaning “brothers and sisters” is cited). The translation “fellow believer” would normally apply (L&N 11.23), but since the speaker(s) are not specified in this context, it is not clear if such a translation would be appropriate here. The more generic “brothers and sisters” was chosen to emphasize the fact of a relationship without specifying its type.

¹² tn Or “who accuses them continually.”