11:1 Then 1 a measuring rod 2 like a staff was given to me, and I was told, 3 “Get up and measure the temple of God, and the altar, and the ones who worship there. 11:2 But 4 do not measure the outer courtyard 5 of the temple; leave it out, 6 because it has been given to the Gentiles, 7 and they will trample on the holy city 8 for forty-two months. 11:3 And I will grant my two witnesses authority 9 to prophesy for 1,260 days, dressed in sackcloth. 11:4 (These are the two olive trees and the two lampstands that stand before the Lord of the earth.) 10 11:5 If 11 anyone wants to harm them, fire comes out of their mouths 12 and completely consumes 13 their enemies. If 14 anyone wants to harm them, they must be killed this way. 11:6 These two have the power 15 to close up the sky so that it does not rain during the time 16 they are prophesying. They 17 have power 18 to turn the waters to blood and to strike the earth with every kind of plague whenever they want. 11:7 When 19 they have completed their testimony, the beast that comes up from the abyss will make war on them and conquer 20 them and kill them. 11:8 Their 21 corpses will lie in the street 22 of the great city that is symbolically 23 called Sodom and Egypt, where their Lord was also crucified. 11:9 For three and a half days those from every 24 people, tribe, 25 nation, and language will look at their corpses, because they will not permit them to be placed in a tomb. 26 11:10 And those who live on the earth will rejoice over them and celebrate, even sending gifts to each other, because these two prophets had tormented those who live on the earth.
1 tn Here καί (kai) has been translated as “then” to indicate the implied sequence within the narrative.
2 tn Grk “a reed” (but these were used for measuring). Cf. Ezek 40:3ff.
3 tn Grk “saying.”
4 tn Here καί (kai) has been translated as “but” to indicate the contrast present in this context.
5 tn On the term αὐλήν (aulhn) BDAG 150 s.v. αὐλή 1 states, “(outer) court of the temple…Rv 11:2.”
6 tn The precise meaning of the phrase ἔκβαλε ἔξωθεν (ekbale exwqen) is difficult to determine.
7 tn Or “to the nations” (the same Greek word may be translated “Gentiles” or “nations”).
8 sn The holy city appears to be a reference to Jerusalem. See also Luke 21:24.
9 tn The word “authority” is not in the Greek text, but is implied. “Power” would be another alternative that could be supplied here.
10 sn This description is parenthetical in nature.
11 tn Here καί (kai) has not been translated because of differences between Greek and English style.
12 tn This is a collective singular in Greek.
13 tn See L&N 20.45 for the translation of κατεσθίω (katesqiw) as “to destroy utterly, to consume completely.”
14 tn Here καί (kai) has not been translated because of differences between Greek and English style.
15 tn Or “authority.”
16 tn Grk “the days.”
17 tn Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation. Here καί (kai) has not been translated because of differences between Greek and English style.
18 tn Or “authority.”
19 tn Here καί (kai) has not been translated because of differences between Greek and English style.
20 tn Or “be victorious over”; traditionally, “overcome.”
21 tn Here καί (kai) has not been translated because of differences between Greek and English style.
22 tn The Greek word πλατεῖα (plateia) refers to a major (broad) street (L&N 1.103).
23 tn Grk “spiritually.”
24 tn The word “every” is not in the Greek text, but is implied by the following list.
25 tn The Greek term καί (kai) has not been translated before this and the following items in the list, since English normally uses a coordinating conjunction only between the last two elements in a series of three or more.
26 tn Or “to be buried.”