19:1 After these things I heard what sounded like the loud voice of a vast throng in heaven, saying,
“Hallelujah! Salvation and glory and power belong to our God,
19:2 because his judgments are true and just. 1
For he has judged 2 the great prostitute
who corrupted the earth with her sexual immorality,
and has avenged the blood of his servants 3 poured out by her own hands!” 4
19:3 Then 5 a second time the crowd shouted, “Hallelujah!” The smoke rises from her forever and ever. 6 19:4 The twenty-four elders and the four living creatures threw themselves to the ground 7 and worshiped God, who was seated on the throne, saying: “Amen! Hallelujah!”
19:5 Then 8 a voice came from the throne, saying:
“Praise our God
all you his servants,
and all you who fear Him,
both the small and the great!”
19:6 Then 9 I heard what sounded like the voice of a vast throng, like the roar of many waters and like loud crashes of thunder. They were shouting: 10
“Hallelujah!
For the Lord our God, 11 the All-Powerful, 12 reigns!
19:7 Let us rejoice 13 and exult
and give him glory,
because the wedding celebration of the Lamb has come,
and his bride has made herself ready.
19:8 She was permitted to be dressed in bright, clean, fine linen” 14 (for the fine linen is the righteous deeds of the saints). 15
19:9 Then 16 the angel 17 said to me, “Write the following: Blessed are those who are invited to the banquet at the wedding celebration of the Lamb!” He also said to me, “These are the true words of God.” 19:10 So 18 I threw myself down 19 at his feet to worship him, but 20 he said, “Do not do this! 21 I am only 22 a fellow servant 23 with you and your brothers 24 who hold to the testimony about 25 Jesus. Worship God, for the testimony about Jesus is the spirit of prophecy.”
19:11 Then 26 I saw heaven opened and here came 27 a white horse! The 28 one riding it was called “Faithful” and “True,” and with justice 29 he judges and goes to war. 19:12 His eyes are like a fiery 30 flame and there are many diadem crowns 31 on his head. He has 32 a name written 33 that no one knows except himself. 19:13 He is dressed in clothing dipped 34 in blood, and he is called 35 the Word of God.
1 tn Compare the similar phrase in Rev 16:7.
2 tn Or “has punished.” See BDAG 568 s.v. κρίνω 5.b.α, describing the OT background which involves both the vindication of the innocent and the punishment of the guilty.
3 tn See the note on the word “servants” in 1:1.
4 tn Grk “from her hand” (referring to her responsibility in causing the blood of God’s followers to be shed).
5 tn Here καί (kai) has been translated as “then” to indicate the implied sequence within the narrative.
6 tn Or “her smoke ascends forever and ever.”
7 tn Grk “creatures fell down.” BDAG 815 s.v. πίπτω 1.b.α.ב. has “fall down, throw oneself to the ground as a sign of devotion or humility, before high-ranking persons or divine beings.”
8 tn Here καί (kai) has been translated as “then” to indicate the implied sequence within the narrative.
9 tn Here καί (kai) has been translated as “then” to indicate the implied sequence within the narrative.
10 tn Grk “like the voice of a large crowd…saying.” Because of the complexity of the Greek sentence, a new sentence was started here in the translation by supplying the words “They were.”
11 tc Several
12 tn On this word BDAG 755 s.v. παντοκράτωρ states, “the Almighty, All-Powerful, Omnipotent (One) only of God…(ὁ) κύριος ὁ θεὸς ὁ π. …Rv 1:8; 4:8; 11:17; 15:3; 16:7; 21:22…κύριος ὁ θεὸς ἡμῶν ὁ π. Rv 19:6.”
13 tn This verb and the next two verbs are hortatory subjunctives (giving exhortations).
14 tn On the term translated “fine linen,” BDAG 185 s.v. βύσσινος states, “made of fine linen, subst. τὸ β. fine linen, linen garment…Rv 18:12…16; 19:8, 14.”
15 sn This phrase is treated as a parenthetical explanation by the author.
16 tn Here καί (kai) has been translated as “then” to indicate the implied sequence within the narrative.
17 tn Grk “he”; the referent (the angel) has been specified in the translation for clarity.
18 tn Here καί (kai) has been translated as “so” to indicate the implied result of the angel’s announcement.
19 tn Grk “I fell down at his feet.” BDAG 815 s.v. πίπτω 1.b.α.ב. has “fall down, throw oneself to the ground as a sign of devotion or humility, before high-ranking persons or divine beings.”
20 tn Here καί (kai) has been translated as “but” to indicate the contrast present in this context.
21 tn On the elliptical expression ὅρα μή (Jora mh) BDAG 720 s.v. ὁράω B.2 states: “Elliptically…ὅρα μή (sc. ποιήσῃς) watch out! don’t do that! Rv 19:10; 22:9.”
22 tn The lowliness of a slave is emphasized in the Greek text with the emphatic position of σύνδουλος (sundoulo"). The use of “only” helps to bring this nuance out in English.
23 tn Grk “fellow slave.” See the note on the word “servants” in v. 2.
24 tn The Greek term “brother” literally refers to family relationships, but here it is used in a broader sense to connote familial relationships within the family of God (cf. BDAG 18 s.v. ἀδελφός 2.a).
25 tn The genitive ᾿Ιησοῦ (Ihsou) has been translated as an objective genitive here. A subjective genitive, also possible, would produce the meaning “who hold to what Jesus testifies.”
26 tn Here καί (kai) has been translated as “then” to indicate the implied sequence within the narrative.
27 tn The phrase “and here came” expresses the sense of καὶ ἰδού (kai idou).
28 tn A new sentence was started in the translation at this point and καί (kai) was not translated because of differences between Greek and English style.
29 tn Or “in righteousness,” but since the context here involves the punishment of the wicked and the vindication of the saints, “justice” was preferred.
30 tn The genitive noun πυρός (puros) has been translated as an attributive genitive (see also Rev 1:14).
31 tn For the translation of διάδημα (diadhma) as “diadem crown” see L&N 6.196.
32 tn Grk “head, having.” Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.
33 tn Although many translations supply a prepositional phrase to specify what the name was written on (“upon Him,” NASB; “on him,” NIV), there is no location for the name specified in the Greek text.
34 tc It appears that “dipped” (βεβαμμένον, bebammenon), supported by several uncials and other witnesses (A 051 Ï), is the original reading. Due to the lack of the preposition “in” (ἐν, en) after the verb (βεβαμμένον αἵματι, bebammenon {aimati), and also probably because of literary allusions to Isa 63:3, several
35 tn Grk “the name of him is called.”