1 tn The verb ἔμελλον (emellon) is in the imperfect tense.
2 tn The perfect passive participle has been translated as an intensive (resultative) perfect here.
3 tn Or “in the judgment.” BDAG 342 s.v. ἐνώπιον 3 states, “in the opinion/judgment of…As a rule…of θεός or κύριος; so after…πεπληρωμένος Rv 3:2.”
4 tn The expression πῶς εἴληφας καὶ ἤκουσας (pw" eilhfa" kai hkousa") probably refers to the initial instruction in the Christian life they had received and been taught; this included doctrine and ethical teaching.
5 tn Grk “keep it,” in the sense of obeying what they had initially been taught.
6 tn The negation here is with οὐ μή (ou mh, the strongest possible form of negation in Koine Greek).
7 tn Or “come on.”
7 tn Grk “a few names”; here ὄνομα (onoma) is used by figurative extension to mean “person” or “people”; according to L&N 9.19 there is “the possible implication of existence or relevance as individuals.”
8 tn Or “soiled” (so NAB, NRSV, NIV); NCV “have kept their clothes unstained”; CEV “have not dirtied your clothes with sin.”
9 tn The word “dressed” is not in the Greek text, but is implied.
10 tn Or “who overcomes.”
11 tn Grk “thus.”
12 tn Or “white robes.”
13 tn The negation here is with οὐ μή (ou mh), the strongest possible form of negation in Koine Greek.
14 tn Or “will never wipe out.”
15 tn Here καί (kai) has been translated as “but” to indicate the contrast present in this context.
16 tn Grk “will confess.”