9:12 And God said, “This is the guarantee 8 of the covenant I am making 9 with you 10 and every living creature with you, a covenant 11 for all subsequent 12 generations: 9:13 I will place 13 my rainbow 14 in the clouds, and it will become 15 a guarantee of the covenant between me and the earth. 9:14 Whenever 16 I bring clouds over the earth and the rainbow appears in the clouds, 9:15 then I will remember my covenant with you 17 and with all living creatures of all kinds. 18 Never again will the waters become a flood and destroy 19 all living things. 20 9:16 When the rainbow is in the clouds, I will notice it and remember 21 the perpetual covenant between God and all living creatures of all kinds that are on the earth.”
9:17 So God said to Noah, “This is the guarantee of the covenant that I am confirming between me and all living things 22 that are on the earth.”
54:9 “As far as I am concerned, this is like in Noah’s time, 23
when I vowed that the waters of Noah’s flood 24 would never again cover the earth.
In the same way I have vowed that I will not be angry at you or shout at you.
1 tn Grk “jasper stone.”
2 sn Carnelian was a semiprecious gemstone, usually red in color (L&N 2.36).
3 tn Or “a rainbow emerald-like in appearance.”
4 tn The verb וַהֲקִמֹתִי (vahaqimoti) is a perfect with the vav (ו) consecutive and should be translated with the English present tense, just as the participle at the beginning of the speech was (v. 9). Another option is to translate both forms with the English future tense (“I will confirm”).
5 tn Heb “all flesh.”
6 tn Heb “cut off.”
7 tn Heb “and all flesh will not be cut off again by the waters of the flood.”
8 tn Heb “sign.”
9 sn On the making of covenants in Genesis, see W. F. Albright, “The Hebrew Expression for ‘Making a Covenant’ in Pre-Israelite Documents,” BASOR 121 (1951): 21-22.
10 tn Heb “between me and between you.”
11 tn The words “a covenant” are supplied in the translation for clarification.
12 tn The Hebrew term עוֹלָם (’olam) means “ever, forever, lasting, perpetual.” The covenant would extend to subsequent generations.
13 tn The translation assumes that the perfect verbal form is used rhetorically, emphasizing the certainty of the action. Other translation options include “I have placed” (present perfect; cf. NIV, NRSV) and “I place” (instantaneous perfect; cf. NEB).
14 sn The Hebrew word קֶשֶׁת (qeshet) normally refers to a warrior’s bow. Some understand this to mean that God the warrior hangs up his battle bow at the end of the flood, indicating he is now at peace with humankind, but others question the legitimacy of this proposal. See C. Westermann, Genesis, 1:473, and G. J. Wenham, Genesis (WBC), 1:196.
15 tn The perfect verbal form with vav (ו) consecutive here has the same aspectual function as the preceding perfect of certitude.
16 tn The temporal indicator (וְהָיָה, vÿhayah, conjunction + the perfect verb form), often translated “it will be,” anticipates a future development.
17 tn Heb “which [is] between me and between you.”
18 tn Heb “all flesh.”
19 tn Heb “to destroy.”
20 tn Heb “all flesh.”
21 tn The translation assumes that the infinitive לִזְכֹּר (lizkor, “to remember”) here expresses the result of seeing the rainbow. Another option is to understand it as indicating purpose, in which case it could be translated, “I will look at it so that I may remember.”
22 tn Heb “all flesh.”
23 tc The Hebrew text reads literally, “For [or “indeed”] the waters of Noah [is] this to me.” כִּי־מֵי (ki-me, “for the waters of”) should be emended to כְּמֵי (kÿmey, “like the days of”), which is supported by the Qumran scroll 1QIsaa and all the ancient versions except LXX.
24 tn Heb “the waters of Noah” (so NAB, NIV, NRSV).
25 sn Reference to the glowing substance and the brilliant light and storm phenomena in vv. 27-28a echoes in reverse order the occurrence of these phenomena in v. 4.
26 tn The vision closes with the repetition of the verb “I saw” from the beginning of the vision in 1:4.