Romans 1:14

1:14 I am a debtor ¹  both to the Greeks and to the barbarians, both to the wise and to the foolish.

Romans 1:26

1:26 For this reason God gave them over to dishonorable passions. For their women exchanged the natural sexual relations for unnatural ones, ² 

Romans 12:7

12:7 If it is service, he must serve; if it is teaching, he must teach;

Romans 12:9

Conduct in Love

12:9 Love must be ³  without hypocrisy. Abhor what is evil, cling to what is good.

Romans 14:7

14:7 For none of us lives for himself and none dies for himself.

Romans 14:18-19

14:18 For the one who serves Christ in this way is pleasing to God and approved by people. ⁴ 

14:19 So then, let us pursue what makes for peace and for building up one another.

Romans 15:1-2

Exhortation for the Strong to Help the Weak

15:1 But we who are strong ought to bear with the failings of the weak, and not just please ourselves. ⁵  15:2 Let each of us please his neighbor for his good to build him up.

Romans 15:7

Exhortation to Mutual Acceptance

15:7 Receive one another, then, just as Christ also received you, to God’s glory.

Romans 15:32

15:32 so that by God’s will I may come to you with joy and be refreshed in your company.

Romans 16:15

16:15 Greet Philologus and Julia, Nereus and his sister, and Olympas, and all the believers ⁶  who are with them.

¹ tn Or “obligated.”

² tn Grk “for their females exchanged the natural function for that which is contrary to nature.” The term χρῆσις (crhsi") has the force of “sexual relations” here (L&N 23.65).

³ tn The verb “must be” is understood in the Greek text.

⁴ tn Grk “by men”; but ἄνθρωπος (anqrwpo") is generic here (“people”) since the contrast in context is between God and humanity.

⁵ tn Grk “and not please ourselves.” NT Greek negatives used in contrast like this are often not absolute, but relative: “not so much one as the other.”

⁶ tn Grk “saints.”