Romans 1:17

1:17 For the righteousness¹ of God is revealed in the gospel² from faith to faith,³ just as it is written, “The righteous by faith will live.”⁴

Romans 2:14

2:14 For whenever the Gentiles,⁵ who do not have the law, do by nature⁶ the things required by the law,⁷ these who do not have the law are a law to themselves.

Romans 5:8

5:8 But God demonstrates his own love for us, in that while we were still sinners, Christ died for us.

Romans 7:2

7:2 For a married woman is bound by law to her husband as long as he lives, but if her⁸ husband dies, she is released from the law of the marriage.⁹

Romans 8:32

8:32 Indeed, he who¹⁰ did not spare his own Son, but gave him up for us all – how will he not also, along with him, freely give us all things?

Romans 9:26-27

9:26 “And in the very place¹¹ where it was said to them, ‘You are not my people,’

there they will be called ‘sons of the living God.’”¹²

9:27 And Isaiah cries out on behalf of Israel, “Though the number of the children¹³ of Israel are as the sand of the sea, only the remnant will be saved,

Romans 10:6

10:6 But the righteousness that is by faith says: “Do not say in your heart,¹⁴ ‘Who will ascend into heaven?’”¹⁵ (that is, to bring Christ down)

Romans 11:3

11:3 “Lord, they have killed your prophets, they have demolished your altars; I alone am left and they are seeking my life!”¹⁶

Romans 11:11

11:11 I ask then, they did not stumble into an irrevocable fall,¹⁷ did they? Absolutely not! But by their transgression salvation has come to the Gentiles, to make Israel¹⁸ jealous.

Romans 12:19

12:19 Do not avenge yourselves, dear friends, but give place to God’s wrath,¹⁹ for it is written, “Vengeance is mine, I will repay,”²⁰ says the Lord.

Romans 13:1-2

Submission to Civil Government

13:1 Let every person be subject to the governing authorities. For there is no authority except by God’s appointment,²¹ and the authorities that exist have been instituted by God. 13:2 So the person who resists such authority²² resists the ordinance of God, and those who resist will incur judgment

Romans 14:3

14:3 The one who eats everything must not despise the one who does not, and the one who abstains must not judge the one who eats everything, for God has accepted him.

Romans 14:5

14:5 One person regards one day holier than other days, and another regards them all alike.²³ Each must be fully convinced in his own mind.

Romans 14:23

14:23 But the man who doubts is condemned if he eats, because he does not do so from faith, and whatever is not from faith is sin.²⁴

Romans 15:12

15:12 And again Isaiah says, “The root of Jesse will come, and the one who rises to rule over the Gentiles, in him will the Gentiles hope.”²⁵

¹tn The nature of the “righteousness” described here and the force of the genitive θεοῦ (“of God”) which follows have been much debated. (1) Some (e.g. C. E. B. Cranfield, Romans [ICC], 1:98) understand “righteousness” to refer to the righteous status given to believers as a result of God’s justifying activity, and see the genitive “of God” as a genitive of source (= “from God”). (2) Others see the “righteousness” as God’s act or declaration that makes righteous (i.e., justifies) those who turn to him in faith, taking the genitive “of God” as a subjective genitive (see E. Käsemann, Romans, 25-30). (3) Still others see the “righteousness of God” mentioned here as the attribute of God himself, understanding the genitive “of God” as a possessive genitive (“God’s righteousness”).

²tn Grk “in it”; the referent (the gospel) has been specified in the translation for clarity.

³tn Or “by faith for faith,” or “by faith to faith.” There are many interpretations of the phrase ἐκ πίστεως εἰς πίστιν (ek pistew" ei" pistin). It may have the idea that this righteousness is obtained by faith (ἐκ πίστεως) because it was designed for faith (εἰς πίστιν). For a summary see J. Murray, Romans (NICNT), 1:363-74.

⁴sn A quotation from Hab 2:4.

⁵sn Gentile is a NT term for a non-Jew.

⁶tn Some (e.g. C. E. B. Cranfield, Romans [ICC], 1:135-37) take the phrase φύσει (fusei, “by nature”) to go with the preceding “do not have the law,” thus: “the Gentiles who do not have the law by nature,” that is, by virtue of not being born Jewish.

⁷tn Grk “do by nature the things of the law.”

⁹tn Grk “the,” with the article used as a possessive pronoun (ExSyn 215).

¹⁰tn Grk “husband.”

¹³tn Grk “[he] who.” The relative clause continues the question of v. 31 in a way that is awkward in English. The force of v. 32 is thus: “who indeed did not spare his own Son, but gave him up for us all – How will he not also with him give us all things?”

¹⁷tn Grk “And it will be in the very place.”

¹⁸sn A quotation from Hos 1:10.

²¹tn Grk “sons.”

²⁵sn A quotation from Deut 9:4.

²⁶sn A quotation from Deut 30:12.

²⁹sn A quotation from 1 Kgs 19:10, 14.

³³tn Grk “that they might fall.”

³⁴tn Grk “them”; the referent (Israel, cf. 11:7) has been specified in the translation for clarity.

³⁷tn Grk “the wrath,” referring to God’s wrath as the remainder of the verse shows.

³⁸sn A quotation from Deut 32:35.

⁴¹tn Grk “by God.”

⁴⁵tn Grk “the authority,” referring to the authority just described.

⁴⁹tn Grk “For one judges day from day, and one judges all days.”

⁵³tc Some mss insert 16:25-27 at this point. See the tc note at 16:25 for more information.

⁵⁷sn A quotation from Isa 11:10.