Romans 1:26

1:26 For this reason God gave them over to dishonorable passions. For their women exchanged the natural sexual relations for unnatural ones,

Romans 2:26

2:26 Therefore if the uncircumcised man obeys the righteous requirements of the law, will not his uncircumcision be regarded as circumcision?

Romans 2:28

2:28 For a person is not a Jew who is one outwardly, nor is circumcision something that is outward in the flesh,

Romans 4:1-2

The Illustration of Justification

4:1 What then shall we say that Abraham, our ancestor according to the flesh, has discovered regarding this matter? 4:2 For if Abraham was declared righteous by the works of the law, he has something to boast about – but not before God.

Romans 5:20

5:20 Now the law came in so that the transgression may increase, but where sin increased, grace multiplied all the more,

Romans 9:24

9:24 even us, whom he has called, not only from the Jews but also from the Gentiles?

Romans 10:21

10:21 But about Israel he says, “All day long I held out my hands to this disobedient and stubborn people!

Romans 15:3

15:3 For even Christ did not please himself, but just as it is written, “The insults of those who insult you have fallen on me.”

Romans 15:26

15:26 For Macedonia and Achaia are pleased to make some contribution for the poor among the saints in Jerusalem.

tn Grk “for their females exchanged the natural function for that which is contrary to nature.” The term χρῆσις (crhsi") has the force of “sexual relations” here (L&N 23.65).

tn The Greek word φυλάσσω (fulassw, traditionally translated “keep”) in this context connotes preservation of and devotion to an object as well as obedience.

tn Or “according to natural descent” (BDAG 916 s.v. σάρξ 4).

tn Grk “has found?”

tn Or “was justified.”

tn Grk “slipped in.”

tn Or “trespass.”

sn A quotation from Isa 65:2.

sn A quotation from Ps 69:9.