15:7 Receive one another, then, just as Christ also received you, to God’s glory. 15:8 For I tell you that Christ has become a servant of the circumcised 2 on behalf of God’s truth to confirm the promises made to the fathers, 3 15:9 and thus the Gentiles glorify God for his mercy. 4 As it is written, “Because of this I will confess you among the Gentiles, and I will sing praises to your name.” 5 15:10 And again it says: “Rejoice, O Gentiles, with his people.” 6 15:11 And again, “Praise the Lord all you Gentiles, and let all the peoples praise him.” 7 15:12 And again Isaiah says, “The root of Jesse will come, and the one who rises to rule over the Gentiles, in him will the Gentiles hope.” 8 15:13 Now may the God of hope fill you with all joy and peace as you believe in him, 9 so that you may abound in hope by the power of the Holy Spirit.
15:14 But I myself am fully convinced about you, my brothers and sisters, 10 that you yourselves are full of goodness, filled with all knowledge, and able to instruct one another. 15:15 But I have written more boldly to you on some points so as to remind you, because of the grace given to me by God 15:16 to be a minister of Christ Jesus to the Gentiles. I serve 11 the gospel of God 12 like a priest, so that the Gentiles may become an acceptable offering, 13 sanctified by the Holy Spirit.
15:17 So I boast 14 in Christ Jesus about the things that pertain to God. 15:18 For I will not dare to speak of anything except what Christ has accomplished through me in order to bring about the obedience 15 of the Gentiles, by word and deed, 15:19 in the power of signs and wonders, in the power of the Spirit of God. So from Jerusalem even as far as Illyricum I have fully preached the gospel of Christ. 15:20 And in this way I desire to preach where Christ has not been named, so as not to build on another person’s foundation, 15:21 but as it is written: “Those who were not told about him will see, and those who have not heard will understand.” 16
15:22 This is the reason I was often hindered from coming to you. 15:23 But now there is nothing more to keep me 17 in these regions, and I have for many years desired 18 to come to you 15:24 when I go to Spain. For I hope to visit you when I pass through and that you will help me 19 on my journey there, after I have enjoyed your company for a while.
15:25 But now I go to Jerusalem to minister to the saints. 15:26 For Macedonia and Achaia are pleased to make some contribution for the poor among the saints in Jerusalem. 15:27 For they were pleased to do this, and indeed they are indebted to the Jerusalem saints. 20 For if the Gentiles have shared in their spiritual things, they are obligated also to minister to them in material things. 15:28 Therefore after I have completed this and have safely delivered this bounty to them, 21 I will set out for Spain by way of you, 15:29 and I know that when I come to you I will come in the fullness of Christ’s blessing.
15:30 Now I urge you, brothers and sisters, 22 through our Lord Jesus Christ and through the love of the Spirit, to join fervently with me in prayer to God on my behalf. 15:31 Pray 23 that I may be rescued from those who are disobedient in Judea and that my ministry in Jerusalem may be acceptable to the saints, 15:32 so that by God’s will I may come to you with joy and be refreshed in your company. 15:33 Now may the God of peace be with all of you. Amen. 24
1 tn Grk “grant you to think the same among one another.”
2 tn Grk “of the circumcision”; that is, the Jews.
3 tn Or “to the patriarchs.”
4 tn There are two major syntactical alternatives which are both awkward: (1) One could make “glorify” dependent on “Christ has become a minister” and coordinate with “to confirm” and the result would be rendered “Christ has become a minister of circumcision to confirm the promises…and so that the Gentiles might glorify God.” (2) One could make “glorify” dependent on “I tell you” and coordinate with “Christ has become a minister” and the result would be rendered “I tell you that Christ has become a minister of circumcision…and that the Gentiles glorify God.” The second rendering is preferred.
5 sn A quotation from Ps 18:49.
6 sn A quotation from Deut 32:43.
7 sn A quotation from Ps 117:1.
8 sn A quotation from Isa 11:10.
9 tn Grk “in the believing” or “as [you] believe,” with the object “him” supplied from the context. The referent could be God (15:13a) or Christ (15:12).
10 tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:13.
11 tn Grk “serving.” This is a continuation of the previous sentence in the Greek text, but in keeping with contemporary English style, a new sentence was started here in the translation.
12 tn The genitive in the phrase τὸ εὐαγγέλιον τοῦ θεοῦ (to euangelion tou qeou, “the gospel of God”) could be translated as either a subjective genitive (“the gospel which God brings”) or an objective genitive (“the gospel about God”). Either is grammatically possible. This is possibly an instance of a plenary genitive (see ExSyn 119-21; M. Zerwick, Biblical Greek, §§36-39). If so, an interplay between the two concepts is intended: The gospel which God brings is in fact the gospel about himself.
13 tn Grk “so that the offering of the Gentiles may become acceptable.” This could be understood to refer to an offering belonging to the Gentiles (a possessive genitive) or made by the Gentiles (subjective genitive), but more likely the phrase should be understood as an appositive genitive, with the Gentiles themselves consisting of the offering (so J. D. G. Dunn, Romans [WBC 38], 2:860). The latter view is reflected in the translation “so that the Gentiles may become an acceptable offering.”
14 tc ‡ After οὖν (oun), several important Alexandrian and Western
15 tn Grk “unto obedience.”
16 sn A quotation from Isa 52:15.
17 tn Grk “now no longer having a place…I have.”
18 tn Grk “but having a desire…for many years.”
19 tn Grk “and to be helped by you.” The passive construction was changed to an active one in the translation.
20 tn Grk “to them”; the referent (the Jerusalem saints) has been specified in the translation for clarity.
21 tn Grk “have sealed this fruit to them.”
22 tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:13.
23 tn Verses 30-31 form one long sentence in the Greek but have been divided into two distinct sentences for clarity in English.
24 tc Some