Romans 7:24

7:24 Wretched man that I am! Who will rescue me from this body of death?

Romans 8:3

8:3 For God achieved what the law could not do because ¹  it was weakened through the flesh. By sending his own Son in the likeness of sinful flesh and concerning sin, he condemned sin in the flesh,

Romans 8:13

8:13 (for if you live according to the flesh, you will ²  die), ³  but if by the Spirit you put to death the deeds of the body you will live.

Colossians 2:11-12

2:11 In him you also were circumcised – not, however, ⁴  with a circumcision performed by human hands, but by the removal ⁵  of the fleshly body, ⁶  that is, ⁷  through the circumcision done by Christ. 2:12 Having been buried with him in baptism, you also have been raised with him through your ⁸  faith in the power ⁹  of God who raised him from the dead.

¹ tn Grk “in that.”

² tn Grk “are about to, are certainly going to.”

³ sn This remark is parenthetical to Paul’s argument.

⁴ tn The terms “however” and “but” in this sentence were supplied in order to emphasize the contrast.

⁵ tn The articular noun τῇ ἀπεκδύσει (th apekdusei) is a noun which ends in -σις (-sis) and therefore denotes action, i.e., “removal.” Since the head noun is a verbal noun, the following genitive τοῦ σώματος (tou swmatos) is understood as an objective genitive, receiving the action of the head noun.

⁶ tn Grk “in the removal of the body of flesh.” The genitive τῆς σαρκός (th" sarko") has been translated as an attributive genitive, “fleshly body.”

⁷ tn The second prepositional phrase beginning with ἐν τῇ περιτομῇ (en th peritomh) is parallel to the prepositional phrase ἐν τῇ ἀπεκδύσει (en th apekdusei) and gives a further explanation of it. The words “that is” were supplied to bring out this force in the translation.

⁸ tn The article with the genitive modifier τῆς πίστεως (th" pistew") is functioning as a possessive pronoun (ExSyn 215).

⁹ tn The genitive τῆς ἐνεργείας (th" energeia") has been translated as an objective genitive, “faith in the power.”