8:1 There is therefore now no condemnation for those who are in Christ Jesus. 1
8:5 For those who live according to the flesh have their outlook shaped by 2 the things of the flesh, but those who live according to the Spirit have their outlook shaped by the things of the Spirit.
8:12 So then, 3 brothers and sisters, 4 we are under obligation, not to the flesh, to live according to the flesh 8:13 (for if you live according to the flesh, you will 5 die), 6 but if by the Spirit you put to death the deeds of the body you will live.
1 tc The earliest and best witnesses of the Alexandrian and Western texts, as well as a few others (א* B D* F G 6 1506 1739 1881 pc co), have no additional words for v. 1. Later scribes (A D1 Ψ 81 365 629 pc vg) added the words μὴ κατὰ σάρκα περιπατοῦσιν (mh kata sarka peripatousin, “who do not walk according to the flesh”), while even later ones (א2 D2 33vid Ï) added ἀλλὰ κατὰ πνεῦμα (alla kata pneuma, “but [who do walk] according to the Spirit”). Both the external evidence and the internal evidence are compelling for the shortest reading. The scribes were evidently motivated to add such qualifications (interpolated from v. 4) to insulate Paul’s gospel from charges that it was characterized too much by grace. The KJV follows the longest reading found in Ï.
2 tn Grk “think on” or “are intent on” (twice in this verse). What is in view here is not primarily preoccupation, however, but worldview. Translations like “set their mind on” could be misunderstood by the typical English reader to refer exclusively to preoccupation.
3 tn There is a double connective here that cannot be easily preserved in English: “consequently therefore,” emphasizing the conclusion of what he has been arguing.
4 tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:13.
5 tn Grk “are about to, are certainly going to.”
6 sn This remark is parenthetical to Paul’s argument.