Romans 8:9

8:9 You, however, are not in ¹  the flesh but in the Spirit, if indeed the Spirit of God lives in you. Now if anyone does not have the Spirit of Christ, this person does not belong to him.

Romans 8:34

8:34 Who is the one who will condemn? Christ ²  is the one who died (and more than that, he was raised), who is at the right hand of God, and who also is interceding for us.

Romans 13:9

13:9 For the commandments, ³  “Do not commit adultery, do not murder, do not steal, do not covet,” ⁴  (and if there is any other commandment) are summed up in this, “Love your neighbor as yourself.” ⁵ 

Romans 14:4

14:4 Who are you to pass judgment on another’s servant? Before his own master he stands or falls. And he will stand, for the Lord ⁶  is able to make him stand.

¹ tn Or “are not controlled by the flesh but by the Spirit.”

² tc ‡ A number of significant and early witnesses, along with several others (Ì^46vid א A C F G L Ψ 6 33 81 104 365 1505 al lat bo), read ᾿Ιησοῦς (Ihsous, “Jesus”) after Χριστός (Cristos, “Christ”) in v. 34. But the shorter reading is not unrepresented (B D 0289 1739 1881 Ï sa). Once ᾿Ιησοῦς got into the text, what scribe would omit it? Although the external evidence is on the side of the longer reading, internally such an expansion seems suspect. The shorter reading is thus preferred. NA²⁷ has the word in brackets, indicating doubt as to its authenticity.

³ tn Grk “For the…” (with the word “commandments” supplied for clarity). The Greek article (“the”) is used here as a substantiver to introduce the commands that are quoted from the second half of the Decalogue (ExSyn 238).

⁴ sn A quotation from Exod 20:13-15, 17; Deut 5:17-19, 21.

⁵ sn A quotation from Lev 19:18.

⁴ tc Most mss, especially Western and Byzantine (D F G 048 33 1739 1881 Ï latt), read θεός (qeos, “God”) in place of κύριος (kurios, “Lord”) here. However, κύριος is found in many of the most important mss (Ì⁴⁶ א A B C P Ψ pc co), and θεός looks to be an assimilation to θεός in v. 3.