2:9 Therefore, as surely as I live,” says the Lord who commands armies, the God of Israel,
“be certain that Moab will become like Sodom
and the Ammonites like Gomorrah.
They will be overrun by weeds, 1
filled with salt pits, 2
and permanently desolate.
Those of my people who are left 3 will plunder their belongings; 4
those who are left in Judah 5 will take possession of their land.”
3:8 Therefore you must wait patiently 6 for me,” says the Lord,
“for the day when I attack and take plunder. 7
I have decided 8 to gather nations together
and assemble kingdoms,
so I can pour out my fury on them –
all my raging anger.
For 9 the whole earth will be consumed
by my fiery anger.
1 tn The Hebrew text reads מִמְשַׁק חָרוּל (mimshaq kharul, “[?] of weeds”). The meaning of the first word is unknown. The present translation (“They will be overrun by weeds”) is speculative, based on the general sense of the context. For a defense of “overrun” on linguistic grounds, see R. D. Patterson, Nahum, Habakkuk, Zephaniah (WEC), 347. Cf. NEB “a pile of weeds”; NIV “a place of weeds”; NRSV “a land possessed by nettles.”
2 tn The Hebrew text reads וּמִכְרֵה־מֶלַח (umikhreh-melakh, “and a [?] of salt”). The meaning of the first word is unclear, though “pit” (NASB, NIV, NRSV; NKJV “saltpit”), “mine,” and “heap” (cf. NEB “a rotting heap of saltwort”) are all options. The words “filled with” are supplied for clarification.
3 tn Or “The remnant of my people.”
4 tn Heb “them.” The actual object of the plundering, “their belongings,” has been specified in the translation for clarity.
5 tn Heb “[the] nation.” For clarity the “nation” has been specified as “Judah” in the translation.
6 tn The second person verb form (“you must wait patiently”) is masculine plural, indicating that a group is being addressed. Perhaps the humble individuals addressed earlier (see 2:3) are in view. Because of Jerusalem’s sin, they must patiently wait for judgment to pass before their vindication arrives.
7 tn Heb “when I arise for plunder.” The present translation takes עַד (’ad) as “plunder.” Some, following the LXX, repoint the term עֵד (’ed) and translate, “as a witness” (cf. NASB, NIV, NRSV). In this case the Lord uses a legal metaphor to picture himself as testifying against his enemies. Adele Berlin takes לְעַד (lÿ’ad) in a temporal sense (“forever”) and translates “once and for all” (Zephaniah [AB 25A], 133).
8 tn Heb “for my decision is.”
9 tn Or “certainly.”