Genesis 10:1--12:20
The Table of Nations
10:1 This is the account of Noah’s sons Shem, Ham, and Japheth. Sons were born to them after the flood.
10:2 The sons of Japheth were Gomer, Magog, Madai, Javan, Tubal, Meshech, and Tiras.
10:3 The sons of Gomer were Askenaz, Riphath, and Togarmah.
10:4 The sons of Javan were Elishah, Tarshish, the Kittim, and the Dodanim.
10:5 From these the coastlands of the nations were separated into their lands, every one according to its language, according to their families, by their nations.
10:6 The sons of Ham were Cush, Mizraim, Put, and Canaan.
10:7 The sons of Cush were Seba, Havilah, Sabtah, Raamah, and Sabteca. The sons of Raamah were Sheba and Dedan.
10:8 Cush was the father of Nimrod; he began to be a valiant warrior on the earth.
10:9 He was a mighty hunter before the Lord. (That is why it is said, “Like Nimrod, a mighty hunter before the Lord.”)
10:10 The primary regions of his kingdom were Babel, Erech, Akkad, and Calneh in the land of Shinar.
10:11 From that land he went to Assyria, where he built Nineveh, Rehoboth-Ir, Calah,
10:12 and Resen, which is between Nineveh and the great city Calah.
10:13 Mizraim was the father of the Ludites, Anamites, Lehabites, Naphtuhites,
10:14 Pathrusites, Casluhites (from whom the Philistines came), and Caphtorites.
10:15 Canaan was the father of Sidon his firstborn, Heth,
10:16 the Jebusites, Amorites, Girgashites,
10:17 Hivites, Arkites, Sinites,
10:18 Arvadites, Zemarites, and Hamathites. Eventually the families of the Canaanites were scattered
10:19 and the borders of Canaan extended from Sidon all the way to Gerar as far as Gaza, and all the way to Sodom, Gomorrah, Admah, and Zeboiim, as far as Lasha.
10:20 These are the sons of Ham, according to their families, according to their languages, by their lands, and by their nations.
10:21 And sons were also born to Shem (the older brother of Japheth), the father of all the sons of Eber.
10:22 The sons of Shem were Elam, Asshur, Arphaxad, Lud, and Aram.
10:23 The sons of Aram were Uz, Hul, Gether, and Mash.
10:24 Arphaxad was the father of Shelah, and Shelah was the father of Eber.
10:25 Two sons were born to Eber: One was named Peleg because in his days the earth was divided, and his brother’s name was Joktan.
10:26 Joktan was the father of Almodad, Sheleph, Hazarmaveth, Jerah,
10:27 Hadoram, Uzal, Diklah,
10:28 Obal, Abimael, Sheba,
10:29 Ophir, Havilah, and Jobab. All these were sons of Joktan.
10:30 Their dwelling place was from Mesha all the way to Sephar in the eastern hills.
10:31 These are the sons of Shem according to their families, according to their languages, by their lands, and according to their nations.
10:32 These are the families of the sons of Noah, according to their genealogies, by their nations, and from these the nations spread over the earth after the flood.
The Dispersion of the Nations at Babel
11:1 The whole earth had a common language and a common vocabulary.
11:2 When the people moved eastward, they found a plain in Shinar and settled there.
11:3 Then they said to one another, “Come, let’s make bricks and bake them thoroughly.” (They had brick instead of stone and tar instead of mortar.)
11:4 Then they said, “Come, let’s build ourselves a city and a tower with its top in the heavens so that we may make a name for ourselves. Otherwise we will be scattered across the face of the entire earth.”
11:5 But the Lord came down to see the city and the tower that the people had started building.
11:6 And the Lord said, “If as one people all sharing a common language they have begun to do this, then nothing they plan to do will be beyond them.
11:7 Come, let’s go down and confuse their language so they won’t be able to understand each other.”
11:8 So the Lord scattered them from there across the face of the entire earth, and they stopped building the city.
11:9 That is why its name was called Babel – because there the Lord confused the language of the entire world, and from there the Lord scattered them across the face of the entire earth.
The Genealogy of Shem
11:10 This is the account of Shem.
Shem was 100 old when he became the father of Arphaxad, two years after the flood.
11:11 And after becoming the father of Arphaxad, Shem lived 500 years and had other sons and daughters.
11:12 When Arphaxad had lived 35 years, he became the father of Shelah.
11:13 And after he became the father of Shelah, Arphaxad lived 403 years and had other sons and daughters.
11:14 When Shelah had lived 30 years, he became the father of Eber.
11:15 And after he became the father of Eber, Shelah lived 403 years and had other sons and daughters.
11:16 When Eber had lived 34 years, he became the father of Peleg.
11:17 And after he became the father of Peleg, Eber lived 430 years and had other sons and daughters.
11:18 When Peleg had lived 30 years, he became the father of Reu.
11:19 And after he became the father of Reu, Peleg lived 209 years and had other sons and daughters.
11:20 When Reu had lived 32 years, he became the father of Serug.
11:21 And after he became the father of Serug, Reu lived 207 years and had other sons and daughters.
11:22 When Serug had lived 30 years, he became the father of Nahor.
11:23 And after he became the father of Nahor, Serug lived 200 years and had other sons and daughters.
11:24 When Nahor had lived 29 years, he became the father of Terah.
11:25 And after he became the father of Terah, Nahor lived 119 years and had other sons and daughters.
11:26 When Terah had lived 70 years, he became the father of Abram, Nahor, and Haran.
The Record of Terah
11:27 This is the account of Terah.
Terah became the father of Abram, Nahor, and Haran. And Haran became the father of Lot.
11:28 Haran died in the land of his birth, in Ur of the Chaldeans, while his father Terah was still alive.
11:29 And Abram and Nahor took wives for themselves. The name of Abram’s wife was Sarai, and the name of Nahor’s wife was Milcah; she was the daughter of Haran, the father of both Milcah and Iscah.
11:30 But Sarai was barren; she had no children.
11:31 Terah took his son Abram, his grandson Lot (the son of Haran), and his daughter-in-law Sarai, his son Abram’s wife, and with them he set out from Ur of the Chaldeans to go to Canaan. When they came to Haran, they settled there.
11:32 The lifetime of Terah was 205 years, and he died in Haran.
The Obedience of Abram
12:1 Now the Lord said to Abram,
“Go out from your country, your relatives, and your father’s household
to the land that I will show you.
12:2 Then I will make you into a great nation, and I will bless you,
and I will make your name great,
so that you will exemplify divine blessing.
12:3 I will bless those who bless you,
but the one who treats you lightly I must curse,
and all the families of the earth will bless one another by your name.”
12:4 So Abram left, just as the Lord had told him to do, and Lot went with him. (Now Abram was 75 years old when he departed from Haran.)
12:5 And Abram took his wife Sarai, his nephew Lot, and all the possessions they had accumulated and the people they had acquired in Haran, and they left for the land of Canaan. They entered the land of Canaan.
12:6 Abram traveled through the land as far as the oak tree of Moreh at Shechem. (At that time the Canaanites were in the land.)
12:7 The Lord appeared to Abram and said, “To your descendants I will give this land.” So Abram built an altar there to the Lord, who had appeared to him.
12:8 Then he moved from there to the hill country east of Bethel and pitched his tent, with Bethel on the west and Ai on the east. There he built an altar to the Lord and worshiped the Lord.
12:9 Abram continually journeyed by stages down to the Negev.
The Promised Blessing Jeopardized
12:10 There was a famine in the land, so Abram went down to Egypt to stay for a while because the famine was severe.
12:11 As he approached Egypt, he said to his wife Sarai, “Look, I know that you are a beautiful woman.
12:12 When the Egyptians see you they will say, ‘This is his wife.’ Then they will kill me but will keep you alive.
12:13 So tell them you are my sister so that it may go well for me because of you and my life will be spared on account of you.”
12:14 When Abram entered Egypt, the Egyptians saw that the woman was very beautiful.
12:15 When Pharaoh’s officials saw her, they praised her to Pharaoh. So Abram’s wife was taken into the household of Pharaoh,
12:16 and he did treat Abram well on account of her. Abram received sheep and cattle, male donkeys, male servants, female servants, female donkeys, and camels.
12:17 But the Lord struck Pharaoh and his household with severe diseases because of Sarai, Abram’s wife.
12:18 So Pharaoh summoned Abram and said, “What is this you have done to me? Why didn’t you tell me that she was your wife?
12:19 Why did you say, ‘She is my sister,’ so that I took her to be my wife? Here is your wife! Take her and go!”
12:20 Pharaoh gave his men orders about Abram, and so they expelled him, along with his wife and all his possessions.
Genesis 7:23
7:23 So the
Lord destroyed
every living thing that was on the surface of the ground, including people, animals, creatures that creep along the ground, and birds of the sky.
They were wiped off the earth. Only Noah and those who were with him in the ark survived.
Genesis 9:14
9:14 Whenever
I bring clouds over the earth and the rainbow appears in the clouds,
Matthew 12:10-13
12:10 A
man was there who had a withered
hand. And they asked Jesus,
“Is it lawful to heal on the Sabbath?”
so that they could accuse him.
12:11 He said to them, “Would not any one of you, if he had one sheep that fell into a pit on the Sabbath, take hold of it and lift it out?
12:12 How much more valuable is a person than a sheep! So it is lawful to do good on the Sabbath.”
12:13 Then he said to the man, “Stretch out your hand.” He stretched it out and it was restored,
as healthy as the other.
Mark 3:2-4
3:2 They watched
Jesus
closely to see if he would heal him on the Sabbath,
so that they could accuse him.
3:3 So he said to the man who had the withered hand, “Stand up among all these people.”
3:4 Then
he said to them, “Is it lawful to do good on the Sabbath, or evil, to save a life or destroy it?” But they were silent.
Luke 13:10-16
Healing on the Sabbath
13:10 Now he was teaching in one of the synagogues on the Sabbath,
13:11 and a woman was there who had been disabled by a spirit for eighteen years. She was bent over and could not straighten herself up completely.
13:12 When Jesus saw her, he called her to him and said, “Woman, you are freed from your infirmity.”
13:13 Then he placed his hands on her, and immediately she straightened up and praised God.
13:14 But the president of the synagogue, indignant because Jesus had healed on the Sabbath, said to the crowd, “There are six days on which work should be done! So come and be healed on those days, and not on the Sabbath day.”
13:15 Then the Lord answered him, “You hypocrites! Does not each of you on the Sabbath untie his ox or his donkey from its stall, and lead it to water?
13:16 Then shouldn’t this woman, a daughter of Abraham whom Satan bound for eighteen long years, be released from this imprisonment on the Sabbath day?”