1 Timothy 1:1--3:16
Salutation
1:1 From Paul, an apostle of Christ Jesus by the command of God our Savior and of Christ Jesus our hope,
1:2 to Timothy, my genuine child in the faith. Grace, mercy, and peace from God the Father and Christ Jesus our Lord!
Timothy’s Task in Ephesus
1:3 As I urged you when I was leaving for Macedonia, stay on in Ephesus to instruct certain people not to spread false teachings,
1:4 nor to occupy themselves with myths and interminable genealogies. Such things promote useless speculations rather than God’s redemptive plan that operates by faith.
1:5 But the aim of our instruction is love that comes from a pure heart, a good conscience, and a sincere faith.
1:6 Some have strayed from these and turned away to empty discussion.
1:7 They want to be teachers of the law, but they do not understand what they are saying or the things they insist on so confidently.
1:8 But we know that the law is good if someone uses it legitimately,
1:9 realizing that law is not intended for a righteous person, but for lawless and rebellious people, for the ungodly and sinners, for the unholy and profane, for those who kill their fathers or mothers, for murderers,
1:10 sexually immoral people, practicing homosexuals, kidnappers, liars, perjurers – in fact, for any who live contrary to sound teaching.
1:11 This accords with the glorious gospel of the blessed God that was entrusted to me.
1:12 I am grateful to the one who has strengthened me, Christ Jesus our Lord, because he considered me faithful in putting me into ministry,
1:13 even though I was formerly a blasphemer and a persecutor, and an arrogant man. But I was treated with mercy because I acted ignorantly in unbelief,
1:14 and our Lord’s grace was abundant, bringing faith and love in Christ Jesus.
1:15 This saying is trustworthy and deserves full acceptance: “Christ Jesus came into the world to save sinners” – and I am the worst of them!
1:16 But here is why I was treated with mercy: so that in me as the worst, Christ Jesus could demonstrate his utmost patience, as an example for those who are going to believe in him for eternal life.
1:17 Now to the eternal king, immortal, invisible, the only God, be honor and glory forever and ever! Amen.
1:18 I put this charge before you, Timothy my child, in keeping with the prophecies once spoken about you, in order that with such encouragement you may fight the good fight.
1:19 To do this you must hold firmly to faith and a good conscience, which some have rejected and so have suffered shipwreck in regard to the faith.
1:20 Among these are Hymenaeus and Alexander, whom I handed over to Satan to be taught not to blaspheme.
Prayer for All People
2:1 First of all, then, I urge that requests, prayers, intercessions, and thanks be offered on behalf of all people,
2:2 even for kings and all who are in authority, that we may lead a peaceful and quiet life in all godliness and dignity.
2:3 Such prayer for all is good and welcomed before God our Savior,
2:4 since he wants all people to be saved and to come to a knowledge of the truth.
2:5 For there is one God and one intermediary between God and humanity, Christ Jesus, himself human,
2:6 who gave himself as a ransom for all, revealing God’s purpose at his appointed time.
2:7 For this I was appointed a preacher and apostle – I am telling the truth; I am not lying – and a teacher of the Gentiles in faith and truth.
2:8 So I want the men to pray in every place, lifting up holy hands without anger or dispute.
Conduct of Women
2:9 Likewise the women are to dress in suitable apparel, with modesty and self-control. Their adornment must not be with braided hair and gold or pearls or expensive clothing,
2:10 but with good deeds, as is proper for women who profess reverence for God.
2:11 A woman must learn quietly with all submissiveness.
2:12 But I do not allow a woman to teach or exercise authority over a man. She must remain quiet.
2:13 For Adam was formed first and then Eve.
2:14 And Adam was not deceived, but the woman, because she was fully deceived, fell into transgression.
2:15 But she will be delivered through childbearing, if she continues in faith and love and holiness with self-control.
Qualifications for Overseers and Deacons
3:1 This saying is trustworthy: “If someone aspires to the office of overseer, he desires a good work.”
3:2 The overseer then must be above reproach, the husband of one wife, temperate, self-controlled, respectable, hospitable, an able teacher,
3:3 not a drunkard, not violent, but gentle, not contentious, free from the love of money.
3:4 He must manage his own household well and keep his children in control without losing his dignity.
3:5 But if someone does not know how to manage his own household, how will he care for the church of God?
3:6 He must not be a recent convert or he may become arrogant and fall into the punishment that the devil will exact.
3:7 And he must be well thought of by those outside the faith, so that he may not fall into disgrace and be caught by the devil’s trap.
3:8 Deacons likewise must be dignified, not two-faced, not given to excessive drinking, not greedy for gain,
3:9 holding to the mystery of the faith with a clear conscience.
3:10 And these also must be tested first and then let them serve as deacons if they are found blameless.
3:11 Likewise also their wives must be dignified, not slanderous, temperate, faithful in every respect.
3:12 Deacons must be husbands of one wife and good managers of their children and their own households.
3:13 For those who have served well as deacons gain a good standing for themselves and great boldness in the faith that is in Christ Jesus.
Conduct in God’s Church
3:14 I hope to come to you soon, but I am writing these instructions to you
3:15 in case I am delayed, to let you know how people ought to conduct themselves in the household of God, because it is the church of the living God, the support and bulwark of the truth.
3:16 And we all agree, our religion contains amazing revelation:
He was revealed in the flesh,
vindicated by the Spirit,
seen by angels,
proclaimed among Gentiles,
believed on in the world,
taken up in glory.