Deuteronomy 4:1
The Privileges of the Covenant
4:1 Now, Israel, pay attention to the statutes and ordinances I am about to teach you, so that you might live and go on to enter and take possession of the land that the Lord, the God of your ancestors, is giving you.
Deuteronomy 2:1-37
The Journey from Kadesh Barnea to Moab
2:1 Then we turned and set out toward the desert land on the way to the Red Sea just as the Lord told me to do, detouring around Mount Seir for a long time.
2:2 At this point the Lord said to me,
2:3 “You have circled around this mountain long enough; now turn north.
2:4 Instruct these people as follows: ‘You are about to cross the border of your relatives the descendants of Esau, who inhabit Seir. They will be afraid of you, so watch yourselves carefully.
2:5 Do not be hostile toward them, because I am not giving you any of their land, not even a footprint, for I have given Mount Seir as an inheritance for Esau.
2:6 You may purchase food to eat and water to drink from them.
2:7 All along the way I, the Lord your God, have blessed your every effort. I have been attentive to your travels through this great wasteland. These forty years I have been with you; you have lacked for nothing.’”
2:8 So we turned away from our relatives the descendants of Esau, the inhabitants of Seir, turning from the desert route, from Elat and Ezion Geber, and traveling the way of the Moab wastelands.
2:9 Then the Lord said to me, “Do not harass Moab and provoke them to war, for I will not give you any of their land as your territory. This is because I have given Ar to the descendants of Lot as their possession.
2:10 (The Emites used to live there, a people as powerful, numerous, and tall as the Anakites.
2:11 These people, as well as the Anakites, are also considered Rephaites; the Moabites call them Emites.
2:12 Previously the Horites lived in Seir but the descendants of Esau dispossessed and destroyed them and settled in their place, just as Israel did to the land it came to possess, the land the Lord gave them.)
2:13 Now, get up and cross the Wadi Zered.” So we did so.
2:14 Now the length of time it took for us to go from Kadesh Barnea to the crossing of Wadi Zered was thirty-eight years, time for all the military men of that generation to die, just as the Lord had vowed to them.
2:15 Indeed, it was the very hand of the Lord that eliminated them from within the camp until they were all gone.
Instructions Concerning Ammon
2:16 So it was that after all the military men had been eliminated from the community,
2:17 the Lord said to me,
2:18 “Today you are going to cross the border of Moab, that is, of Ar.
2:19 But when you come close to the Ammonites, do not harass or provoke them because I am not giving you any of the Ammonites’ land as your possession; I have already given it to Lot’s descendants as their possession.
2:20 (That also is considered to be a land of the Rephaites. The Rephaites lived there originally; the Ammonites call them Zamzummites.
2:21 They are a people as powerful, numerous, and tall as the Anakites. But the Lord destroyed the Rephaites in advance of the Ammonites, so they dispossessed them and settled down in their place.
2:22 This is exactly what he did for the descendants of Esau who lived in Seir when he destroyed the Horites before them so that they could dispossess them and settle in their area to this very day.
2:23 As for the Avvites who lived in settlements as far west as Gaza, Caphtorites who came from Crete destroyed them and settled down in their place.)
2:24 Get up, make your way across Wadi Arnon. Look! I have already delivered over to you Sihon the Amorite, king of Heshbon, and his land. Go ahead! Take it! Engage him in war!
2:25 This very day I will begin to fill all the people of the earth with dread and to terrify them when they hear about you. They will shiver and shake in anticipation of your approach.”
Defeat of Sihon, King of Heshbon
2:26 Then I sent messengers from the Kedemoth Desert to King Sihon of Heshbon with an offer of peace:
2:27 “Let me pass through your land; I will keep strictly to the roadway. I will not turn aside to the right or the left.
2:28 Sell me food for cash so that I can eat and sell me water to drink. Just allow me to go through on foot,
2:29 just as the descendants of Esau who live at Seir and the Moabites who live in Ar did for me, until I cross the Jordan to the land the Lord our God is giving us.”
2:30 But King Sihon of Heshbon was unwilling to allow us to pass near him because the Lord our God had made him obstinate and stubborn so that he might deliver him over to you this very day.
2:31 The Lord said to me, “Look! I have already begun to give over Sihon and his land to you. Start right now to take his land as your possession.”
2:32 When Sihon and all his troops emerged to encounter us in battle at Jahaz,
2:33 the Lord our God delivered him over to us and we struck him down, along with his sons and everyone else.
2:34 At that time we seized all his cities and put every one of them under divine judgment, including even the women and children; we left no survivors.
2:35 We kept only the livestock and plunder from the cities for ourselves.
2:36 From Aroer, which is at the edge of Wadi Arnon (it is the city in the wadi), all the way to Gilead there was not a town able to resist us – the Lord our God gave them all to us.
2:37 However, you did not approach the land of the Ammonites, the Wadi Jabbok, the cities of the hill country, or any place else forbidden by the Lord our God.
Deuteronomy 4:1-49
The Privileges of the Covenant
4:1 Now, Israel, pay attention to the statutes and ordinances I am about to teach you, so that you might live and go on to enter and take possession of the land that the Lord, the God of your ancestors, is giving you.
4:2 Do not add a thing to what I command you nor subtract from it, so that you may keep the commandments of the Lord your God that I am delivering to you.
4:3 You have witnessed what the Lord did at Baal Peor, how he eradicated from your midst everyone who followed Baal Peor.
4:4 But you who remained faithful to the Lord your God are still alive to this very day, every one of you.
4:5 Look! I have taught you statutes and ordinances just as the Lord my God told me to do, so that you might carry them out in the land you are about to enter and possess.
4:6 So be sure to do them, because this will testify of your wise understanding to the people who will learn of all these statutes and say, “Indeed, this great nation is a very wise people.”
4:7 In fact, what other great nation has a god so near to them like the Lord our God whenever we call on him?
4:8 And what other great nation has statutes and ordinances as just as this whole law that I am about to share with you today?
Reminder of the Horeb Covenant
4:9 Again, however, pay very careful attention, lest you forget the things you have seen and disregard them for the rest of your life; instead teach them to your children and grandchildren.
4:10 You stood before the Lord your God at Horeb and he said to me, “Assemble the people before me so that I can tell them my commands. Then they will learn to revere me all the days they live in the land, and they will instruct their children.”
4:11 You approached and stood at the foot of the mountain, a mountain ablaze to the sky above it and yet dark with a thick cloud.
4:12 Then the Lord spoke to you from the middle of the fire; you heard speech but you could not see anything – only a voice was heard.
4:13 And he revealed to you the covenant he has commanded you to keep, the ten commandments, writing them on two stone tablets.
4:14 Moreover, at that same time the Lord commanded me to teach you statutes and ordinances for you to keep in the land which you are about to enter and possess.
The Nature of Israel’s God
4:15 Be very careful, then, because you saw no form at the time the Lord spoke to you at Horeb from the middle of the fire.
4:16 I say this so you will not corrupt yourselves by making an image in the form of any kind of figure. This includes the likeness of a human male or female,
4:17 any kind of land animal, any bird that flies in the sky,
4:18 anything that crawls on the ground, or any fish in the deep waters of the earth.
4:19 When you look up to the sky and see the sun, moon, and stars – the whole heavenly creation – you must not be seduced to worship and serve them, for the Lord your God has assigned them to all the people of the world.
4:20 You, however, the Lord has selected and brought from Egypt, that iron-smelting furnace, to be his special people as you are today.
4:21 But the Lord became angry with me because of you and vowed that I would never cross the Jordan nor enter the good land that he is about to give you.
4:22 So I must die here in this land; I will not cross the Jordan. But you are going over and will possess that good land.
4:23 Be on guard so that you do not forget the covenant of the Lord your God that he has made with you, and that you do not make an image of any kind, just as he has forbidden you.
4:24 For the Lord your God is a consuming fire; he is a jealous God.
Threat and Blessing following Covenant Disobedience
4:25 After you have produced children and grandchildren and have been in the land a long time, if you become corrupt and make an image of any kind and do other evil things before the Lord your God that enrage him,
4:26 I invoke heaven and earth as witnesses against you today that you will surely and swiftly be removed from the very land you are about to cross the Jordan to possess. You will not last long there because you will surely be annihilated.
4:27 Then the Lord will scatter you among the peoples and there will be very few of you among the nations where the Lord will drive you.
4:28 There you will worship gods made by human hands – wood and stone that can neither see, hear, eat, nor smell.
4:29 But if you seek the Lord your God from there, you will find him, if, indeed, you seek him with all your heart and soul.
4:30 In your distress when all these things happen to you in the latter days, if you return to the Lord your God and obey him
4:31 (for he is a merciful God), he will not let you down or destroy you, for he cannot forget the covenant with your ancestors that he confirmed by oath to them.
The Uniqueness of Israel’s God
4:32 Indeed, ask about the distant past, starting from the day God created humankind on the earth, and ask from one end of heaven to the other, whether there has ever been such a great thing as this, or even a rumor of it.
4:33 Have a people ever heard the voice of God speaking from the middle of fire, as you yourselves have, and lived to tell about it?
4:34 Or has God ever before tried to deliver a nation from the middle of another nation, accompanied by judgments, signs, wonders, war, strength, power, and other very terrifying things like the Lord your God did for you in Egypt before your very eyes?
4:35 You have been taught that the Lord alone is God – there is no other besides him.
4:36 From heaven he spoke to you in order to teach you, and on earth he showed you his great fire from which you also heard his words.
4:37 Moreover, because he loved your ancestors, he chose their descendants who followed them and personally brought you out of Egypt with his great power
4:38 to dispossess nations greater and stronger than you and brought you here this day to give you their land as your property.
4:39 Today realize and carefully consider that the Lord is God in heaven above and on earth below – there is no other!
4:40 Keep his statutes and commandments that I am setting forth today so that it may go well with you and your descendants and that you may enjoy longevity in the land that the Lord your God is about to give you as a permanent possession.
The Narrative Concerning Cities of Refuge
4:41 Then Moses selected three cities in the Transjordan, toward the east.
4:42 Anyone who accidentally killed someone without hating him at the time of the accident could flee to one of those cities and be safe.
4:43 These cities are Bezer, in the desert plateau, for the Reubenites; Ramoth in Gilead for the Gadites; and Golan in Bashan for the Manassehites.
The Setting and Introduction of the Covenant
4:44 This is the law that Moses set before the Israelites.
4:45 These are the stipulations, statutes, and ordinances that Moses spoke to the Israelites after he had brought them out of Egypt,
4:46 in the Transjordan, in the valley opposite Beth Peor, in the land of King Sihon of the Amorites, who lived in Heshbon. (It is he whom Moses and the Israelites attacked after they came out of Egypt.
4:47 They possessed his land and that of King Og of Bashan – both of whom were Amorite kings in the Transjordan, to the east.
4:48 Their territory extended from Aroer at the edge of the Arnon valley as far as Mount Siyon – that is, Hermon –
4:49 including all the Arabah of the Transjordan in the east to the sea of the Arabah, beneath the watershed of Pisgah.)
Deuteronomy 22:1-30
Laws Concerning Preservation of Life
22:1 When you see your neighbor’s ox or sheep going astray, do not ignore it; you must return it without fail to your neighbor.
22:2 If the owner does not live near you or you do not know who the owner is, then you must corral the animal at your house and let it stay with you until the owner looks for it; then you must return it to him.
22:3 You shall do the same to his donkey, his clothes, or anything else your neighbor has lost and you have found; you must not refuse to get involved.
22:4 When you see your neighbor’s donkey or ox fallen along the road, do not ignore it; instead, you must be sure to help him get the animal on its feet again.
22:5 A woman must not wear men’s clothing, nor should a man dress up in women’s clothing, for anyone who does this is offensive to the Lord your God.
22:6 If you happen to notice a bird’s nest along the road, whether in a tree or on the ground, and there are chicks or eggs with the mother bird sitting on them, you must not take the mother from the young.
22:7 You must be sure to let the mother go, but you may take the young for yourself. Do this so that it may go well with you and you may have a long life.
22:8 If you build a new house, you must construct a guard rail around your roof to avoid being culpable in the event someone should fall from it.
Illustrations of the Principle of Purity
22:9 You must not plant your vineyard with two kinds of seed; otherwise the entire yield, both of the seed you plant and the produce of the vineyard, will be defiled.
22:10 You must not plow with an ox and a donkey harnessed together.
22:11 You must not wear clothing made with wool and linen meshed together.
22:12 You shall make yourselves tassels for the four corners of the clothing you wear.
Purity in the Marriage Relationship
22:13 Suppose a man marries a woman, has sexual relations with her, and then rejects her,
22:14 accusing her of impropriety and defaming her reputation by saying, “I married this woman but when I had sexual relations with her I discovered she was not a virgin!”
22:15 Then the father and mother of the young woman must produce the evidence of virginity for the elders of the city at the gate.
22:16 The young woman’s father must say to the elders, “I gave my daughter to this man and he has rejected her.
22:17 Moreover, he has raised accusations of impropriety by saying, ‘I discovered your daughter was not a virgin,’ but this is the evidence of my daughter’s virginity!” The cloth must then be spread out before the city’s elders.
22:18 The elders of that city must then seize the man and punish him.
22:19 They will fine him one hundred shekels of silver and give them to the young woman’s father, for the man who made the accusation ruined the reputation of an Israelite virgin. She will then become his wife and he may never divorce her as long as he lives.
22:20 But if the accusation is true and the young woman was not a virgin,
22:21 the men of her city must bring the young woman to the door of her father’s house and stone her to death, for she has done a disgraceful thing in Israel by behaving like a prostitute while living in her father’s house. In this way you will purge evil from among you.
22:22 If a man is caught having sexual relations with a married woman both the man who had relations with the woman and the woman herself must die; in this way you will purge evil from Israel.
22:23 If a virgin is engaged to a man and another man meets her in the city and has sexual relations with her,
22:24 you must bring the two of them to the gate of that city and stone them to death, the young woman because she did not cry out though in the city and the man because he violated his neighbor’s fiancĂ©e; in this way you will purge evil from among you.
22:25 But if the man came across the engaged woman in the field and overpowered her and raped her, then only the rapist must die.
22:26 You must not do anything to the young woman – she has done nothing deserving of death. This case is the same as when someone attacks another person and murders him,
22:27 for the man met her in the field and the engaged woman cried out, but there was no one to rescue her.
22:28 Suppose a man comes across a virgin who is not engaged and overpowers and rapes her and they are discovered.
22:29 The man who has raped her must pay her father fifty shekels of silver and she must become his wife because he has violated her; he may never divorce her as long as he lives.
22:30 (23:1) A man may not marry his father’s former wife and in this way dishonor his father.