Ecclesiastes 4:1-15

Evil Oppression on Earth

4:1 So I again considered all the oppression that continually occurs on earth.

This is what I saw:

The oppressed were in tears, but no one was comforting them;

no one delivers them from the power of their oppressors.

4:2 So I considered those who are dead and gone

more fortunate than those who are still alive.

4:3 But better than both is the one who has not been born

and has not seen the evil things that are done on earth.

Labor Motivated by Envy

4:4 Then I considered all the skillful work that is done:

Surely it is nothing more than competition between one person and another.

This also is profitless – like chasing the wind.

4:5 The fool folds his hands and does no work,

so he has nothing to eat but his own flesh.

4:6 Better is one handful with some rest

than two hands full of toil and chasing the wind.

Labor Motivated by Greed

4:7 So I again considered another futile thing on earth:

4:8 A man who is all alone with no companion,

he has no children nor siblings;

yet there is no end to all his toil,

and he is never satisfied with riches.

He laments, “For whom am I toiling and depriving myself of pleasure?”

This also is futile and a burdensome task!

Labor is Beneficial When Its Rewards Are Shared

4:9 Two people are better than one,

because they can reap more benefit from their labor.

4:10 For if they fall, one will help his companion up,

but pity the person who falls down and has no one to help him up.

4:11 Furthermore, if two lie down together, they can keep each other warm,

but how can one person keep warm by himself?

4:12 Although an assailant may overpower one person,

two can withstand him.

Moreover, a three-stranded cord is not quickly broken.

Labor Motivated by Prestige-Seeking

4:13 A poor but wise youth is better than an old and foolish king

who no longer knows how to receive advice.

4:14 For he came out of prison to become king,

even though he had been born poor in what would become his kingdom.

4:15 I considered all the living who walk on earth,

as well as the successor who would arise in his place.