Exodus 30:25-38

30:25 You are to make this into a sacred anointing oil, a perfumed compound, the work of a perfumer. It will be sacred anointing oil.

30:26 “With it you are to anoint the tent of meeting, the ark of the testimony, 30:27 the table and all its utensils, the lampstand and its utensils, the altar of incense, 30:28 the altar for the burnt offering and all its utensils, and the laver and its base. 30:29 So you are to sanctify them, and they will be most holy; anything that touches them will be holy.

30:30 “You are to anoint Aaron and his sons and sanctify them, so that they may minister as my priests. 30:31 And you are to tell the Israelites: ‘This is to be my sacred anointing oil throughout your generations. 30:32 It must not be applied to people’s bodies, and you must not make any like it with the same recipe. It is holy, and it must be holy to you. 30:33 Whoever makes perfume like it and whoever puts any of it on someone not a priest will be cut off from his people.’”

30:34 The Lord said to Moses: “Take spices, gum resin, onycha, galbanum, and pure frankincense of equal amounts 30:35 and make it into an incense, a perfume, the work of a perfumer. It is to be finely ground, and pure and sacred. 30:36 You are to beat some of it very fine and put some of it before the ark of the testimony in the tent of meeting where I will meet with you; it is to be most holy to you. 30:37 And the incense that you are to make, you must not make for yourselves using the same recipe; it is to be most holy to you, belonging to the Lord. 30:38 Whoever makes anything like it, to use as perfume, will be cut off from his people.”

Exodus 30:1-9

The Altar of Incense

30:1 “You are to make an altar for burning incense; you are to make it of acacia wood. 30:2 Its length is to be a foot and a half and its width a foot and a half; it will be square. Its height is to be three feet, with its horns of one piece with it. 30:3 You are to overlay it with pure gold – its top, its four walls, and its horns – and make a surrounding border of gold for it. 30:4 You are to make two gold rings for it under its border, on its two flanks; you are to make them on its two sides. The rings will be places for poles to carry it with. 30:5 You are to make the poles of acacia wood and overlay them with gold.

30:6 “You are to put it in front of the curtain that is before the ark of the testimony (before the atonement lid that is over the testimony), where I will meet you. 30:7 Aaron is to burn sweet incense on it morning by morning; when he attends to the lamps he is to burn incense. 30:8 When Aaron sets up the lamps around sundown he is to burn incense on it; it is to be a regular incense offering before the Lord throughout your generations. 30:9 You must not offer strange incense on it, nor burnt offering, nor meal offering, and you must not pour out a drink offering on it.

Exodus 16:1-36

The Provision of Manna

16:1 When they journeyed from Elim, the entire company of Israelites came to the Desert of Sin, which is between Elim and Sinai, on the fifteenth day of the second month after their exodus from the land of Egypt. 16:2 The entire company of Israelites murmured against Moses and Aaron in the desert. 16:3 The Israelites said to them, “If only we had died by the hand of the Lord in the land of Egypt, when we sat by the pots of meat, when we ate bread to the full, for you have brought us out into this desert to kill this whole assembly with hunger!”

16:4 Then the Lord said to Moses, “I am going to rain bread from heaven for you, and the people will go out and gather the amount for each day, so that I may test them. Will they will walk in my law or not? 16:5 On the sixth day they will prepare what they bring in, and it will be twice as much as they gather every other day.”

16:6 Moses and Aaron said to all the Israelites, “In the evening you will know that the Lord has brought you out of the land of Egypt, 16:7 and in the morning you will see the glory of the Lord, because he has heard your murmurings against the Lord. As for us, what are we, that you should murmur against us?”

16:8 Moses said, “You will know this when the Lord gives you meat to eat in the evening and bread in the morning to satisfy you, because the Lord has heard your murmurings that you are murmuring against him. As for us, what are we? Your murmurings are not against us, but against the Lord.”

16:9 Then Moses said to Aaron, “Tell the whole community of the Israelites, ‘Come before the Lord, because he has heard your murmurings.’”

16:10 As Aaron spoke to the whole community of the Israelites and they looked toward the desert, there the glory of the Lord appeared in the cloud, 16:11 and the Lord spoke to Moses: 16:12 “I have heard the murmurings of the Israelites. Tell them, ‘During the evening you will eat meat, and in the morning you will be satisfied with bread, so that you may know that I am the Lord your God.’”

16:13 In the evening the quail came up and covered the camp, and in the morning a layer of dew was all around the camp. 16:14 When the layer of dew had evaporated, there on the surface of the desert was a thin flaky substance, thin like frost on the earth. 16:15 When the Israelites saw it, they said to one another, “What is it?” because they did not know what it was. Moses said to them, “It is the bread that the Lord has given you for food.

16:16 “This is what the Lord has commanded: ‘Each person is to gather from it what he can eat, an omer per person according to the number of your people; each one will pick it up for whoever lives in his tent.’” 16:17 The Israelites did so, and they gathered – some more, some less. 16:18 When they measured with an omer, the one who gathered much had nothing left over, and the one who gathered little lacked nothing; each one had gathered what he could eat.

16:19 Moses said to them, “No one is to keep any of it until morning.” 16:20 But they did not listen to Moses; some kept part of it until morning, and it was full of worms and began to stink, and Moses was angry with them. 16:21 So they gathered it each morning, each person according to what he could eat, and when the sun got hot, it would melt. 16:22 And on the sixth day they gathered twice as much food, two omers per person; and all the leaders of the community came and told Moses. 16:23 He said to them, “This is what the Lord has said: ‘Tomorrow is a time of cessation from work, a holy Sabbath to the Lord. Whatever you want to bake, bake today; whatever you want to boil, boil today; whatever is left put aside for yourselves to be kept until morning.’”

16:24 So they put it aside until the morning, just as Moses had commanded, and it did not stink, nor were there any worms in it. 16:25 Moses said, “Eat it today, for today is a Sabbath to the Lord; today you will not find it in the area. 16:26 Six days you will gather it, but on the seventh day, the Sabbath, there will not be any.”

16:27 On the seventh day some of the people went out to gather it, but they found nothing. 16:28 So the Lord said to Moses, “How long do you refuse to obey my commandments and my instructions? 16:29 See, because the Lord has given you the Sabbath, that is why he is giving you food for two days on the sixth day. Each of you stay where you are; let no one go out of his place on the seventh day.” 16:30 So the people rested on the seventh day.

16:31 The house of Israel called its name “manna.” It was like coriander seed and was white, and it tasted like wafers with honey.

16:32 Moses said, “This is what the Lord has commanded: ‘Fill an omer with it to be kept for generations to come, so that they may see the food I fed you in the desert when I brought you out from the land of Egypt.’” 16:33 Moses said to Aaron, “Take a jar and put in it an omer full of manna, and place it before the Lord to be kept for generations to come.” 16:34 Just as the Lord commanded Moses, so Aaron placed it before the Testimony for safekeeping.

16:35 Now the Israelites ate manna forty years, until they came to a land that was inhabited; they ate manna until they came to the border of the land of Canaan. 16:36 (Now an omer is one tenth of an ephah.)