Galatians 3:1-16

Justification by Law or by Faith?

3:1 You foolish Galatians! Who has cast a spell on you? Before your eyes Jesus Christ was vividly portrayed as crucified! 3:2 The only thing I want to learn from you is this: Did you receive the Spirit by doing the works of the law or by believing what you heard? 3:3 Are you so foolish? Although you began with the Spirit, are you now trying to finish by human effort? 3:4 Have you suffered so many things for nothing? – if indeed it was for nothing. 3:5 Does God then give you the Spirit and work miracles among you by your doing the works of the law or by your believing what you heard?

3:6 Just as Abraham believed God, and it was credited to him as righteousness, 3:7 so then, understand that those who believe are the sons of Abraham. 3:8 And the scripture, foreseeing that God would justify the Gentiles by faith, proclaimed the gospel to Abraham ahead of time, saying, “All the nations will be blessed in you.” 3:9 So then those who believe are blessed along with Abraham the believer. 3:10 For all who rely on doing the works of the law are under a curse, because it is written, “Cursed is everyone who does not keep on doing everything written in the book of the law.” 3:11 Now it is clear no one is justified before God by the law, because the righteous one will live by faith. 3:12 But the law is not based on faith, but the one who does the works of the law will live by them. 3:13 Christ redeemed us from the curse of the law by becoming a curse for us (because it is written, “Cursed is everyone who hangs on a tree”) 3:14 in order that in Christ Jesus the blessing of Abraham would come to the Gentiles, so that we could receive the promise of the Spirit by faith.

Inheritance Comes from Promises and not Law

3:15 Brothers and sisters, I offer an example from everyday life: When a covenant has been ratified, even though it is only a human contract, no one can set it aside or add anything to it. 3:16 Now the promises were spoken to Abraham and to his descendant. Scripture does not say, “and to the descendants,” referring to many, but “and to your descendant,” referring to one, who is Christ.