Romans 4:22

4:22 So indeed it was credited to Abraham as righteousness.

Romans 3:28

3:28 For we consider that a person is declared righteous by faith apart from the works of the law.

Romans 4:4

4:4 Now to the one who works, his pay is not credited due to grace but due to obligation.

Romans 4:8

4:8 blessed is the one against whom the Lord will never count sin.”

Romans 4:23

4:23 But the statement it was credited to him was not written only for Abraham’s sake,

Romans 2:26

2:26 Therefore if the uncircumcised man obeys the righteous requirements of the law, will not his uncircumcision be regarded as circumcision?

Romans 4:3

4:3 For what does the scripture say? “Abraham believed God, and it was credited to him as righteousness.”

Romans 4:6

4:6 So even David himself speaks regarding the blessedness of the man to whom God credits righteousness apart from works:

Romans 4:10

4:10 How then was it credited to him? Was he circumcised at the time, or not? No, he was not circumcised but uncircumcised!

Romans 6:11

6:11 So you too consider yourselves dead to sin, but alive to God in Christ Jesus.

Romans 8:18

8:18 For I consider that our present sufferings cannot even be compared to the glory that will be revealed to us.

Romans 8:36

8:36 As it is written, “For your sake we encounter death all day long; we were considered as sheep to be slaughtered.”

Romans 2:3

2:3 And do you think, whoever you are, when you judge those who practice such things and yet do them yourself, that you will escape God’s judgment?

Romans 4:5

4:5 But to the one who does not work, but believes in the one who declares the ungodly righteous, his faith is credited as righteousness.

Romans 4:9

4:9 Is this blessedness then for the circumcision or also for the uncircumcision? For we say, “faith was credited to Abraham as righteousness.”

Romans 4:24

4:24 but also for our sake, to whom it will be credited, those who believe in the one who raised Jesus our Lord from the dead.

Romans 9:8

9:8 This means it is not the children of the flesh who are the children of God; rather, the children of promise are counted as descendants.

Romans 14:14

14:14 I know and am convinced in the Lord Jesus that there is nothing unclean in itself; still, it is unclean to the one who considers it unclean.

Romans 4:11

4:11 And he received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised, so that he would become the father of all those who believe but have never been circumcised, that they too could have righteousness credited to them.