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1 Chronicles 16:1-16

Context
David Leads in Worship

16:1 They brought the ark of God and put it in the middle of the tent David had pitched for it. Then they offered burnt sacrifices and peace offerings 1  before God. 16:2 When David finished offering burnt sacrifices and peace offerings, he pronounced a blessing over the people in the Lord’s name. 16:3 He then handed out to each Israelite man and woman a loaf of bread, a date cake, and a raisin cake. 16:4 He appointed some of the Levites to serve before the ark of the Lord, to offer prayers, songs of thanks, and hymns to the Lord God of Israel. 16:5 Asaph was the leader and Zechariah second in command, followed by Jeiel, Shemiramoth, Jehiel, Mattithiah, Eliab, Benaiah, Obed-Edom, and Jeiel. They were to play stringed instruments; Asaph was to sound the cymbals; 16:6 and the priests Benaiah and Jahaziel were to blow trumpets regularly before the ark of God’s covenant.

David Thanks God

16:7 That day David first gave to Asaph and his colleagues this song of thanks to the Lord:

16:8 Give thanks to the Lord!

Call on his name!

Make known his accomplishments among the nations!

16:9 Sing to him! Make music to him!

Tell about all his miraculous deeds!

16:10 Boast about his holy name!

Let the hearts of those who seek the Lord rejoice!

16:11 Seek the Lord and the strength he gives!

Seek his presence 2  continually!

16:12 Recall the miraculous deeds he performed,

his mighty acts and the judgments he decreed, 3 

16:13 O children 4  of Israel, God’s 5  servant,

you descendants of Jacob, God’s 6  chosen ones!

16:14 He is the Lord our God;

he carries out judgment throughout the earth. 7 

16:15 Remember 8  continually his covenantal decree,

the promise he made 9  to a thousand generations –

16:16 the promise 10  he made to Abraham,

the promise he made by oath to Isaac! 11 

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[16:1]  1 tn Or “tokens of peace”; NIV “fellowship offerings.”

[16:11]  2 tn Heb “face.”

[16:12]  3 tn Heb “and the judgments of his mouth.”

[16:13]  4 tn Heb “seed.”

[16:13]  5 tn Heb “his”; the referent (God) has been specified in the translation for clarity.

[16:13]  6 tn Heb “his”; the referent (God) has been specified in the translation for clarity.

[16:14]  7 tn Heb “in all the earth [are] his judgments.”

[16:15]  8 tn The Hebrew text has a masculine plural imperative, addressed to the people. Some LXX mss harmonize the wording here to Ps 105:8, which has זָכַר (zakhar), the perfect third masculine singular form of the verb, “He (the Lord) remembers” (so NIV; NEB reads “He called to mind his covenant”).

[16:15]  9 tn Heb “[the] word he commanded.” The text refers here to God’s unconditional covenantal promise to Abraham and the patriarchs, as vv. 16-18 make clear.

[16:16]  10 tn Heb “which.”

[16:16]  11 tn Heb “his oath to Isaac.”



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