1 Chronicles 29:11-13

29:11 O Lord, you are great, mighty, majestic, magnificent, glorious, and sovereign ¹  over all the sky and earth! You have dominion and exalt yourself as the ruler ²  of all. 29:12 You are the source of wealth and honor; ³  you rule over all. You possess strength and might to magnify and give strength to all. ⁴  29:13 Now, our God, we give thanks to you and praise your majestic name!

Matthew 6:13

6:13 And do not lead us into temptation, ⁵  but deliver us from the evil one. ⁶ 

Matthew 6:1

Pure-hearted Giving

6:1 “Be ⁷  careful not to display your righteousness merely to be seen by people. ⁸  Otherwise you have no reward with your Father in heaven.

Matthew 5:11

5:11 “Blessed are you when people ⁹  insult you and persecute you and say all kinds of evil things about you falsely ¹⁰  on account of me.

Jude 1:24-25

Final Blessing

1:24 Now to the one who is able to keep you from falling, ¹¹  and to cause you to stand, rejoicing, ¹²  without blemish ¹³  before his glorious presence, ¹⁴  1:25 to the only God our Savior through Jesus Christ our Lord, be glory, majesty, power, and authority, before all time, and now, and for all eternity. Amen.

Revelation 5:13

5:13 Then ¹⁵  I heard every creature – in heaven, on earth, under the earth, in the sea, and all that is in them – singing: ¹⁶ 

“To the one seated on the throne and to the Lamb

be praise, honor, glory, and ruling power ¹⁷  forever and ever!”

Revelation 7:12

7:12 saying,

“Amen! Praise and glory,

and wisdom and thanksgiving,

and honor and power and strength

be to our God for ever and ever. Amen!”

Revelation 14:7

14:7 He declared ¹⁸  in a loud voice: “Fear God and give him glory, because the hour of his judgment has arrived, and worship the one who made heaven and earth, the sea and the springs of water!”

Revelation 19:1

19:1 After these things I heard what sounded like the loud voice of a vast throng in heaven, saying,

“Hallelujah! Salvation and glory and power belong to our God,

[29:11]  ¹ tn The words “and sovereign” are added in the translation for clarification and for stylistic reasons.

[29:11]  ² tn Heb “head.”

[29:12]  ³ tn Heb “wealth and honor [are] from before you.”

[29:12]  ⁴ tn Heb “and in your hand [is] strength and might and in your hand to magnify and to give strength to all.”

[6:13]  ⁵ tn Or “into a time of testing.”

[6:13]  ⁶ tc Most mss (L W Θ 0233 ˹³ 33 Ï sy sa Didache) read (though some with slight variation) ὅτι σοῦ ἐστιν ἡ βασιλεία καὶ ἡ δύναμις καὶ ἡ δόξα εἰς τοὺς αἰῶνας, ἀμήν (“for yours is the kingdom and the power and the glory forever, amen”) here. The reading without this sentence, though, is attested by generally better witnesses (א B D Z 0170 ˹ pc lat mae Or). The phrase was probably composed for the liturgy of the early church and most likely was based on 1 Chr 29:11-13; a scribe probably added the phrase at this point in the text for use in public scripture reading (see TCGNT 13-14). Both external and internal evidence argue for the shorter reading.

[6:1]  ⁷ tc ‡ Several mss (א L Z Θ Ë¹ 33 892 1241 1424 al) have δέ (de, “but, now”) at the beginning of this verse; the reading without δέ is supported by B D W 0250 ˹³ Ï lat. A decision is difficult, but apparently the conjunction was added by later scribes to indicate a transition in the thought-flow of the Sermon on the Mount. NA²⁷ has δέ in brackets, indicating reservations about its authenticity.

[6:1]  ⁸ tn Grk “before people in order to be seen by them.”

[5:11]  ⁹ tn Grk “when they insult you.” The third person pronoun (here implied in the verb ὀνειδίσωσιν [ojneidiswsin]) has no specific referent, but refers to people in general.

[5:11]  ¹⁰ tc Although ψευδόμενοι (yeudomenoi, “bearing witness falsely”) could be a motivated reading, clarifying that the disciples are unjustly persecuted, its lack in only D it sy^s Tert does not help its case. Since the Western text is known for numerous free alterations, without corroborative evidence the shorter reading must be judged as secondary.

[1:24]  ¹¹ tn The construction in Greek is a double accusative object-complement. “You” is the object and “free from falling” is the adjectival complement.

[1:24]  ¹² tn Grk “with rejoicing.” The prepositional clause is placed after “his glorious presence” in Greek, but most likely goes with “cause you to stand.”

[1:24]  ¹³ tn The construction in Greek is a double accusative object-complement. “You” is the object and “without blemish” is the adjectival complement.

[1:24]  ¹⁴ tn Or “in the presence of his glory,” “before his glory.”

[5:13]  ¹⁵ tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the vision.

[5:13]  ¹⁶ tn Grk “saying.”

[5:13]  ¹⁷ tn Or “dominion.”

[14:7]  ¹⁸ tn Grk “people, saying.” In the Greek text this is a continuation of the previous sentence. For the translation of λέγω (legw) as “declare,” see BDAG 590 s.v. 2.e.