1 Corinthians 4:17

4:17 For this reason, I have sent Timothy to you, who is my dear and faithful son in the Lord. He will remind you of my ways in Christ, ¹  as I teach them everywhere in every church.

1 Corinthians 4:2

4:2 Now what is sought in stewards is that one be found faithful.

Colossians 1:18

1:18 He is the head of the body, the church, as well as the beginning, the firstborn ²  from among the dead, so that he himself may become first in all things. ³ 

Ephesians 6:22

6:22 I have sent him to you for this very purpose, that you may know our circumstances ⁴  and that he may encourage your hearts.

Philippians 2:28

2:28 Therefore I am all the more eager to send him, ⁵  so that when you see him again you can rejoice ⁶  and I can be free from anxiety.

Philippians 2:1

Christian Unity and Christ’s Humility

2:1 Therefore, if there is any encouragement in Christ, any comfort provided by love, any fellowship in the Spirit, ⁷  any affection or mercy, ⁸ 

Philippians 3:5

3:5 I was circumcised on the eighth day, from the people of Israel and the tribe of Benjamin, a Hebrew of Hebrews. I lived according to the law as a Pharisee. ⁹ 

[4:17]  ¹ tc ‡ Several important mss read ᾿Ιησοῦ (Ihsou, “Jesus”) after Χριστῷ (Cristw, “Christ”) in v. 17 (so Ì⁴⁶ א C D¹ 33 1739 al). Western mss have κυρίῳ ᾿Ιησοῦ (kuriw Ihsou, “Lord Jesus”; D* F G), while several significant mss, as well as the majority, have only Χριστῷ here (A B D² Ψ Ï sa). Once ᾿Ιησοῦ got into the text, it would continue to be copied. There is however no easy explanation for the word lacking in so many witnesses. Thus the shorter reading appears to be original. NA²⁷ includes ᾿Ιησοῦ in brackets, indicating doubt as to its authenticity.

[1:18]  ² tn See the note on the term “firstborn” in 1:15. Here the reference to Jesus as the “firstborn from among the dead” seems to be arguing for a chronological priority, i.e., Jesus was the first to rise from the dead.

[1:18]  ³ tn Grk “in order that he may become in all things, himself, first.”

[6:22]  ⁴ tn Grk “the things concerning us.”

[2:28]  ⁵ tn Grk “I have sent him to you with earnestness.” But the epistolary aorist needs to be translated as a present tense with this adverb due to English stylistic considerations.

[2:28]  ⁶ tn Or “when you see him you can rejoice again.”

[2:1]  ⁷ tn Or “spiritual fellowship” if πνεύματος (pneumato") is an attributive genitive; or “fellowship brought about by the Spirit” if πνεύματος is a genitive of source or production.

[2:1]  ⁸ tn Grk “and any affection and mercy.” The Greek idea, however, is best expressed by “or” in English.

[3:5]  ⁹ sn A Pharisee was a member of one of the most important and influential religious and political parties of Judaism in the time of Jesus. There were more Pharisees than Sadducees (according to Josephus, Ant. 17.2.4 [17.42] there were more than 6,000 Pharisees at about this time). Pharisees differed with Sadducees on certain doctrines and patterns of behavior. The Pharisees were strict and zealous adherents to the laws of the OT and to numerous additional traditions such as angels and bodily resurrection.