1 Corinthians 4:6

4:6 I have applied these things to myself and Apollos because of you, brothers and sisters, ¹  so that through us you may learn “not to go beyond what is written,” so that none of you will be puffed up in favor of the one against the other.

1 Corinthians 4:18

4:18 Some have become arrogant, ²  as if I were not coming to you.

1 Corinthians 5:2

5:2 And you are proud! ³  Shouldn’t you have been deeply sorrowful instead and removed the one who did this ⁴  from among you?

1 Corinthians 8:1

Food Sacrificed to Idols

8:1 With regard to food sacrificed to idols, we know that “we all have knowledge.” ⁵  Knowledge puffs up, but love builds up.

Colossians 2:18

2:18 Let no one who delights in humility and the worship of angels pass judgment on you. That person goes on at great lengths ⁶  about what he has supposedly seen, but he is puffed up with empty notions by his fleshly mind. ⁷ 

Philippians 2:1-5

Christian Unity and Christ’s Humility

2:1 Therefore, if there is any encouragement in Christ, any comfort provided by love, any fellowship in the Spirit, ⁸  any affection or mercy, ⁹  2:2 complete my joy and be of the same mind, ¹⁰  by having the same love, being united in spirit, ¹¹  and having one purpose. 2:3 Instead of being motivated by selfish ambition ¹²  or vanity, each of you should, in humility, be moved to treat one another as more important than yourself. 2:4 Each of you should be concerned ¹³  not only ¹⁴  about your own interests, but about the interests of others as well. ¹⁵  2:5 You should have the same attitude toward one another that Christ Jesus had, ¹⁶ 

[4:6]  ¹ tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:10.

[4:18]  ² tn Grk “puffed up”; “inflated.”

[5:2]  ³ tn Or “are puffed up/arrogant,” the same verb occurring in 4:6, 18.

[5:2]  ⁴ tn Grk “sorrowful, so that the one who did this might be removed.”

[8:1]  ⁵ sn “We all have knowledge.” Here and in v. 4 Paul cites certain slogans the Corinthians apparently used to justify their behavior (cf. 6:12-13; 7:1; 10:23). Paul agrees with the slogans in part, but corrects them to show how the Corinthians have misused these ideas.

[2:18]  ⁶ tn For the various views on the translation of ἐμβατεύων (embateuwn), see BDAG 321 s.v. ἐμβατεύω 4. The idea in this context seems to be that the individual in question loves to talk on and on about his spiritual experiences, but in reality they are only coming out of his own sinful flesh.

[2:18]  ⁷ tn Grk “by the mind of his flesh.” In the translation above, σαρκός (sarkos) is taken as an attributive genitive. The phrase could also be translated “by his sinful thoughts,” since it appears that Paul is using σάρξ (sarx, “flesh”) here in a morally negative way.

[2:1]  ⁸ tn Or “spiritual fellowship” if πνεύματος (pneumato") is an attributive genitive; or “fellowship brought about by the Spirit” if πνεύματος is a genitive of source or production.

[2:1]  ⁹ tn Grk “and any affection and mercy.” The Greek idea, however, is best expressed by “or” in English.

[2:2]  ¹⁰ tn Or “and feel the same way,” “and think the same thoughts.” The ἵνα (Jina) clause has been translated “and be of the same mind” to reflect its epexegetical force to the imperative “complete my joy.”

[2:2]  ¹¹ tn The Greek word here is σύμψυχοι (sumyucoi, literally “fellow souled”).

[2:3]  ¹² tn Grk “not according to selfish ambition.” There is no main verb in this verse; the subjunctive φρονῆτε (fronhte, “be of the same mind”) is implied here as well. Thus, although most translations supply the verb “do” at the beginning of v. 3 (e.g., “do nothing from selfish ambition”), the idea is even stronger than that: “Don’t even think any thoughts motivated by selfish ambition.”

[2:4]  ¹³ tn On the meaning “be concerned about” for σκοπέω (skopew), see L&N 27.36.

[2:4]  ¹⁴ tn The word “only” is not in the Greek text, but is implied by the ἀλλὰ καί (alla kai) in the second clause (“but…as well”). The bulk of the Western text dropped the καί, motivated most likely by ascetic concerns.

[2:4]  ¹⁵ tc The bulk of the Western text (D*^,c F G K it) dropped καί (kai) here, most likely due to ascetic concerns. Strong external attestation for its inclusion from excellent witnesses as well as the majority (Ì⁴⁶ א A B C D² 0278 33 1739 1881 Ï) also marks it as original.

[2:5]  ¹⁶ tn Grk “Have this attitude in/among yourselves which also [was] in Christ Jesus,” or “Have this attitude in/among yourselves which [you] also [have] in Christ Jesus.”