1 Corinthians 8:6

8:6 yet for us there is one God, the Father, from whom are all things and for whom we live, and one Lord, Jesus Christ, through whom are all things and through whom we live. ¹ 

Matthew 23:10

23:10 Nor are you to be called ‘teacher,’ for you have one teacher, the Christ. ² 

Acts 10:36

10:36 You know ³  the message ⁴  he sent to the people ⁵  of Israel, proclaiming the good news of peace ⁶  through ⁷  Jesus Christ ⁸  (he is Lord ⁹  of all) –

Romans 14:8-9

14:8 If we live, we live for the Lord; if we die, we die for the Lord. Therefore, whether we live or die, we are the Lord’s. 14:9 For this reason Christ died and returned to life, so that he may be the Lord of both the dead and the living.

Philippians 2:11

2:11 and every tongue confess

that Jesus Christ is Lord

to the glory of God the Father.

[8:6]  ¹ tn Grk “through whom [are] all things and we [are] through him.”

[23:10]  ² tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”

[10:36]  ³ tn The subject and verb (“you know”) do not actually occur until the following verse, but have been repeated here because of the requirements of English word order.

[10:36]  ⁴ tn Grk “the word.”

[10:36]  ⁵ tn Grk “to the sons.”

[10:36]  ⁶ sn Peace is a key OT concept: Isa 52:7; Nah 1:15; also for Luke: Luke 1:79; 2:14; Acts 9:31. See also the similar phrase in Eph 2:17.

[10:36]  ⁷ tn Or “by.”

[10:36]  ⁸ tn Or “Messiah”; both “Christ” (Greek) and “Messiah” (Hebrew and Aramaic) mean “one who has been anointed.”

[10:36]  ⁹ sn He is Lord of all. Though a parenthetical remark, this is the theological key to the speech. Jesus is Lord of all, so the gospel can go to all. The rest of the speech proclaims Jesus’ authority.