1 John 3:21

3:21 Dear friends, if our conscience does not condemn us, we have confidence in the presence of God,

1 John 4:17

4:17 By this ¹  love is perfected with ²  us, so that we may have confidence in the day of judgment, because just as Jesus ³  is, so also are we in this world.

Isaiah 25:9

25:9 At that time they will say, ⁴ 

“Look, here ⁵  is our God!

We waited for him and he delivered us.

Here ⁶  is the Lord! We waited for him.

Let’s rejoice and celebrate his deliverance!”

Isaiah 45:17

45:17 Israel will be delivered once and for all by the Lord; ⁷ 

you will never again be ashamed or humiliated. ⁸ 

Romans 9:33

9:33 just as it is written,

“Look, I am laying in Zion a stone that will cause people to stumble

and a rock that will make them fall, ⁹ 

yet the one who believes in him will not be put to shame.” ¹⁰ 

[4:17]  ¹ tn The referent of ἐν τούτῳ (en toutw) here is more difficult to determine than most, because while there are both ἵνα (Jina) and ὅτι (Joti) clauses following, it is not clear whether or not they are related to the ἐν τούτῳ. There are actually three possibilities for the referent of ἐν τούτῳ in 4:17: (1) it may refer to the ἵνα clause which immediately follows, so that the love of believers is brought to perfection in that they have confidence in the day of judgment. The main problem with this interpretation is that since the day of judgment is still future, it necessitates understanding the second use of the preposition “in” (second ἐν [en]) to mean “about” or “concerning” with reference to the day of judgment in order to make logical sense. (2) The ἐν τούτῳ may refer to the ὅτι clause in 4:17b, meaning “love is perfected with us…in that just as he [Christ] is, so also are we in this world.” This makes logical sense, and there are numerous cases where ἐν τούτῳ is explained by a ὅτι clause that follows. However, according to this understanding the intervening ἵνα clause is awkward, and there is no other instance of the phrase ἐν τούτῳ explained by a following ὅτι clause where a ἵνα clause intervenes between the two in this way. (3) Thus, the third possibility is that ἐν τούτῳ refers to what precedes in 4:16b, and this also would make logical sense: “By this – by our residing in love so that we reside in God and he resides in us – is love brought to perfection with us.” This has the additional advantage of agreeing precisely with what the author has already said in 4:12: “If we love one another, God remains in us and his love is brought to perfection in us.” Thus option (3) is best, with the phrase ἐν τούτῳ referring to what precedes in 4:16b, and the ἵνα clause which follows indicates the result of this perfection of love in believers: In the future day of judgment they will have confidence. The ὅτι clause would then give the reason for such confidence in the day of judgment: because just as Jesus is, so also are believers in this world – they are already currently in relationship with God just as Jesus is.

[4:17]  ² tn The preposition μετά (meta) means “with” and modifies the verb τετελείωται (teteleiwtai). If the prepositional phrase modified the noun ἡ ἀγάπη which immediately precedes it, it would almost certainly have the Greek article, thus: ἡ ἀγάπη ἡ μεθ᾿ ἡμῶν (Jh agaph Jh meq’ Jhmwn).

[4:17]  ³ tn Grk “that one” (a reference to Jesus is indicated in the context). Once more the author uses the pronoun ἐκεῖνος (ekeinos) to refer to Jesus Christ, as he did in 2:6; 3:3, 5, 7, and 16. A reference to Christ is confirmed in this context because the author says that “just as he is, so also are we [believers] in this world” and since 3:2 indicated that believers are to be like God in the future (but are not yet), the only one believers can be like already in the present age is Jesus Christ.

[25:9]  ⁴ tn Heb “and one will say in that day.”

[25:9]  ⁵ tn Heb “this [one].”

[25:9]  ⁶ tn Heb “this [one].”

[45:17]  ⁷ tn Heb “Israel will be delivered by the Lord [with] a permanent deliverance.”

[45:17]  ⁸ tn Heb “you will not be ashamed and you will not be humiliated for ages of future time.”

[9:33]  ⁹ tn Grk “a stone of stumbling and a rock of offense.”

[9:33]  ¹⁰ sn A quotation from Isa 28:16; 8:14.