1 Kings 1:13

1:13 Visit ¹  King David and say to him, ‘My master, O king, did you not solemnly promise ²  your servant, “Surely your son Solomon will be king after me; he will sit on my throne”? So why has Adonijah become king?’

1 Kings 1:1

Adonijah Tries to Seize the Throne

1:1 King David was very old; ³  even when they covered him with blankets, ⁴  he could not get warm.

1 Kings 1:23

1:23 The king was told, “Nathan the prophet is here.” Nathan entered and bowed before the king with his face to the floor. ⁵ 

Jeremiah 17:25

17:25 If you do this, ⁶  then the kings and princes who follow in David’s succession ⁷  and ride in chariots or on horses will continue to enter through these gates, as well as their officials and the people of Judah and the citizens of Jerusalem. ⁸  This city will always be filled with people. ⁹ 

Jeremiah 22:4

22:4 If you are careful to ¹⁰  obey these commands, then the kings who follow in David’s succession and ride in chariots or on horses will continue to come through the gates of this palace, as will their officials and their subjects. ¹¹ 

Jeremiah 22:30

22:30 The Lord says,

“Enroll this man in the register as though he were childless. ¹² 

Enroll him as a man who will not enjoy success during his lifetime.

For none of his sons will succeed in occupying the throne of David

or ever succeed in ruling over Judah.”

Matthew 19:28

19:28 Jesus ¹³  said to them, “I tell you the truth: ¹⁴  In the age when all things are renewed, ¹⁵  when the Son of Man sits on his glorious throne, you who have followed me will also sit on twelve thrones, judging ¹⁶  the twelve tribes of Israel.

Matthew 25:31

The Judgment

25:31 “When ¹⁷  the Son of Man comes in his glory and all the angels with him, then he will sit on his glorious throne.

[1:13]  ¹ tn Heb “come, go to.” The imperative of הָלַךְ (halakh) is here used as an introductory interjection. See BDB 234 s.v. חָלַךְ.

[1:13]  ² tn Or “swear an oath to.”

[1:1]  ³ tn Heb “was old, coming into the days” (i.e., advancing in years).

[1:1]  ⁴ tn Or “garments.”

[1:23]  ⁵ tn Heb “ground.” Since this was indoors, “floor” is more appropriate than “ground.”

[17:25]  ⁶ tn Heb “If you will carefully obey me by not bringing…and by sanctifying…by not doing…, then kings will….” The structure of prohibitions and commands followed by a brief “if” clause has been used to break up a long condition and consequence relationship which is contrary to contemporary English style.

[17:25]  ⁷ tn Heb “who sit [or are to sit] on David’s throne.”

[17:25]  ⁸ tn Heb “There will come through the gates of this city the kings and princes…riding in chariots and on horses, they and their officials…” The structure of the original text is broken up here because of the long compound subject which would make the English sentence too long. The term “princes” is often omitted as a supposed double writing of the word that follows it and looks somewhat like it (the Hebrew reads here וְשָׂרִים יֹשְׁבִים, vÿsarim yoshÿvim) or the same word which occurs later in the verse and is translated “officials” (the word can refer to either). It is argued that “princes” are never said to sit on the throne of David (translated here “follow in the succession of David”). However, the word is in all texts and versions and the concept of sitting on the throne of someone is descriptive of both past, present, and future and is even used with the participle in a proleptic sense of “the one who is to sit on the throne” (cf. Exod 11:5; 12:29).

[17:25]  ⁹ tn Heb “will be inhabited forever.”

[22:4]  ¹⁰ tn The translation here reflects the emphasizing infinitive absolute before the verb.

[22:4]  ¹¹ tn Heb “There will come through the gates of this city the kings…riding in chariots and on horses, they and their officials…” The structure of the original text is broken up here because of the long compound subject which would make the English sentence too long. Compare 17:25 for the structure and wording of this sentence.

[22:30]  ¹² tn Heb “Write this man childless.” For the explanation see the study note. The word translated “childless” has spawned some debate because Jeconiah was in fact not childless. There is record from both the Bible and ancient Near Eastern texts that he had children (see, e.g., 1 Chr 3:17). G. R. Driver, “Linguistic and Textual Problems: Jeremiah,” JQR 28 (1937-38): 115, has suggested that the word both here and in Lev 20:20-21 should be translated “stripped of honor.” While that would relieve some of the difficulties here, the word definitely means “childless” in Gen 15:2 and also in Sir 16:3 where it is contrasted with having godless children. The issue is not one of childlessness but of having “one of his sons” succeed to the Davidic throne. The term for “one of his sons” is literally “from his seed a man” and the word “seed” is the same one that is used to refer to his “children” who were forced into exile with him (v. 28).

[19:28]  ¹³ tn Here δέ (de) has not been translated.

[19:28]  ¹⁴ tn Grk “Truly (ἀμήν, amhn), I say to you.”

[19:28]  ¹⁵ sn The Greek term translated the age when all things are renewed (παλιγγενεσία, palingenesia) is understood as a reference to the Messianic age, the time when all things are renewed and restored (cf. Rev 21:5).

[19:28]  ¹⁶ sn The statement you…will also sit on twelve thrones, judging the twelve tribes of Israel looks at the future authority the Twelve will have when Jesus returns. They will share in Israel’s judgment.

[25:31]  ¹⁷ tn Here δέ (de) has not been translated.