1 Kings 10:12
Context10:12 With the timber the king made supports 1 for the Lord’s temple and for the royal palace and stringed instruments 2 for the musicians. No one has seen so much of this fine timber to this very day. 3 )
1 Kings 10:1
Context10:1 When the queen of Sheba heard about Solomon, 4 she came to challenge 5 him with difficult questions. 6
1 Kings 1:5
Context1:5 Now Adonijah, son of David and Haggith, 7 was promoting himself, 8 boasting, 9 “I will be king!” He managed to acquire 10 chariots and horsemen, as well as fifty men to serve as his royal guard. 11
1 Kings 1:1
Context1:1 King David was very old; 12 even when they covered him with blankets, 13 he could not get warm.
Psalms 92:1-3
ContextA psalm; a song for the Sabbath day.
92:1 It is fitting 15 to thank the Lord,
and to sing praises to your name, O sovereign One! 16
92:2 It is fitting 17 to proclaim your loyal love in the morning,
and your faithfulness during the night,
92:3 to the accompaniment of a ten-stringed instrument and a lyre,
to the accompaniment of the meditative tone of the harp.
Psalms 150:3-5
Context150:3 Praise him with the blast of the horn!
Praise him with the lyre and the harp!
150:4 Praise him with the tambourine and with dancing!
Praise him with stringed instruments and the flute!
150:5 Praise him with loud cymbals!
Praise him with clanging cymbals!
Revelation 5:8
Context5:8 and when he had taken the scroll, the four living creatures and the twenty-four elders threw themselves to the ground 18 before the Lamb. Each 19 of them had a harp and golden bowls full of incense (which are the prayers of the saints). 20
[10:12] 1 tn This Hebrew architectural term occurs only here. The meaning is uncertain; some have suggested “banisters” or “parapets”; cf. TEV, NLT “railings.” The parallel passage in 2 Chr 9:11 has a different word, meaning “tracks,” or perhaps “steps.”
[10:12] 2 tn Two types of stringed instruments are specifically mentioned, the כִּנּוֹר (kinnor, “zither” [?]), and נֶבֶל (nevel, “harp”).
[10:12] 3 tn Heb “there has not come thus, the fine timber, and there has not been seen to this day.”
[10:1] 4 tn Heb “the report about Solomon.” The Hebrew text also has, “to the name of the
[1:5] 7 tn Heb “son of Haggith,” but since this formula usually designates the father (who in this case was David), the translation specifies that David was Adonijah’s father.
[1:5] 8 tn Heb “lifting himself up.”
[1:5] 10 tn Or “he acquired for himself.”
[1:5] 11 tn Heb “to run ahead of him.”
[1:1] 12 tn Heb “was old, coming into the days” (i.e., advancing in years).
[92:1] 14 sn Psalm 92. The psalmist praises God because he defeats the wicked and vindicates his loyal followers.
[92:1] 16 tn Traditionally “O Most High.”
[92:2] 17 tn The words “it is fitting” are supplied in the translation for stylistic reasons. Verses 1-3 are actually one long sentence in the Hebrew text, but this has been divided up into two shorter sentences in the translation in keeping with contemporary English style.
[5:8] 18 tn Grk “fell down.” BDAG 815 s.v. πίπτω 1.b.α.ב. has “fall down, throw oneself to the ground as a sign of devotion or humility, before high-ranking persons or divine beings.”
[5:8] 19 tn Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.
[5:8] 20 sn This interpretive comment by the author forms a parenthesis in the narrative.