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1 Kings 19:10

Context
19:10 He answered, “I have been absolutely loyal 1  to the Lord, the sovereign God, 2  even though the Israelites have abandoned the agreement they made with you, 3  torn down your altars, and killed your prophets with the sword. I alone am left and now they want to take my life.” 4 

1 Kings 19:14

Context
19:14 He answered, “I have been absolutely loyal 5  to the Lord, the sovereign God, 6  even though the Israelites have abandoned the agreement they made with you, 7  torn down your altars, and killed your prophets with the sword. I alone am left and now they want to take my life.” 8 

1 Kings 20:13

Context
The Lord Delivers Israel

20:13 Now a prophet visited King Ahab of Israel and said, “This is what the Lord says, ‘Do you see this huge army? 9  Look, I am going to hand it over to you this very day. Then you will know that I am the Lord.’”

1 Kings 20:32

Context
20:32 So they put sackcloth around their waists and ropes on their heads and went to the king of Israel. They said, “Your servant 10  Ben Hadad says, ‘Please let me live!’” Ahab 11  replied, “Is he still alive? He is my brother.” 12 

1 Kings 20:35

Context
A Prophet Denounces Ahab’s Actions

20:35 One of the members of the prophetic guild, speaking with divine authority, ordered his companion, “Wound me!” 13  But the man refused to wound him.

1 Kings 20:38

Context
20:38 The prophet then went and stood by the road, waiting for the king. He also disguised himself by putting a bandage down over his eyes.

1 Kings 22:6-8

Context
22:6 So the king of Israel assembled about four hundred prophets and asked them, “Should I attack Ramoth Gilead or not?” 14  They said, “Attack! The sovereign one 15  will hand it over to the king.” 22:7 But Jehoshaphat asked, “Is there not a prophet of the Lord still here, that we may ask him?” 22:8 The king of Israel answered Jehoshaphat, “There is still one man through whom we can seek the Lord’s will. 16  But I despise 17  him because he does not prophesy prosperity for me, but disaster. His name is Micaiah son of Imlah. 18  Jehoshaphat said, “The king should not say such things.”

Romans 11:3

Context
11:3 “Lord, they have killed your prophets, they have demolished your altars; I alone am left and they are seeking my life! 19 
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[19:10]  1 tn Or “very zealous.” The infinitive absolute preceding the finite verb emphasizes the degree of his zeal and allegiance.

[19:10]  2 tn Traditionally, “the God of hosts.”

[19:10]  3 tn Heb “abandoned your covenant.”

[19:10]  4 tn Heb “and they are seeking my life to take it.”

[19:14]  5 tn Or “very zealous.” The infinitive absolute preceding the finite verb emphasizes the degree of his zeal and allegiance.

[19:14]  6 tn Traditionally, “the God of hosts.”

[19:14]  7 tn Heb “abandoned your covenant.”

[19:14]  8 tn Heb “and they are seeking my life to take it.”

[20:13]  9 tn Heb “this great horde.”

[20:32]  10 sn Your servant. By referring to Ben Hadad as Ahab’s servant, they are suggesting that Ahab make him a subject in a vassal treaty arrangement.

[20:32]  11 tn Heb “he”; the referent (Ahab) has been specified in the translation for clarity.

[20:32]  12 sn He is my brother. Ahab’s response indicates that he wants to make a parity treaty and treat Ben Hadad as an equal partner.

[20:35]  13 tn Heb “Now a man from the sons of the prophets said to his companion by the word of the Lord, ‘Wound me.’”

[22:6]  14 tn Heb “Should I go against Ramoth Gilead for war or should I refrain?”

[22:6]  15 tn Though Jehoshaphat requested an oracle from “the Lord” (יְהוָה, Yahweh), they stop short of actually using this name and substitute the title אֲדֹנָי (’adonai, “lord; master”). This ambiguity may explain in part Jehoshaphat’s hesitancy and caution (vv. 7-8). He seems to doubt that the four hundred are genuine prophets of the Lord.

[22:8]  16 tn Heb “to seek the Lord from him.”

[22:8]  17 tn Or “hate.”

[22:8]  18 tn The words “his name is” are supplied for stylistic reasons.

[11:3]  19 sn A quotation from 1 Kgs 19:10, 14.



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