1 Kings 2:10
Context2:10 Then David passed away 1 and was buried in the city of David. 2
1 Kings 14:31
Context14:31 Rehoboam passed away 3 and was buried with his ancestors in the city of David. His mother was an Ammonite named Naamah. His son Abijah 4 replaced him as king.
1 Kings 14:2
Context14:2 Jeroboam told his wife, “Disguise 5 yourself so that people cannot recognize you are Jeroboam’s wife. Then go to Shiloh; Ahijah the prophet, who told me I would rule over this nation, lives there. 6
1 Kings 21:18
Context21:18 “Get up, go down and meet King Ahab of Israel who lives in Samaria. He is at the vineyard of Naboth; he has gone down there to take possession of it.
1 Kings 21:26
Context21:26 He was so wicked he worshiped the disgusting idols, 7 just like the Amorites 8 whom the Lord had driven out from before the Israelites.)
1 Kings 21:2
Context21:2 Ahab said to Naboth, “Give me your vineyard so I can make a vegetable garden out of it, for it is adjacent to my palace. I will give you an even better vineyard in its place, or if you prefer, 9 I will pay you silver for it.” 10
1 Kings 21:20
Context21:20 When Elijah arrived, Ahab said to him, 11 “So, you have found me, my enemy!” Elijah 12 replied, “I have found you, because you are committed 13 to doing evil in the sight of 14 the Lord.
1 Kings 1:23
Context1:23 The king was told, “Nathan the prophet is here.” Nathan entered and bowed before the king with his face to the floor. 15
1 Kings 1:27
Context1:27 Has my master the king authorized this without informing your servants 16 who should succeed my master the king on his throne?” 17
Jeremiah 22:19
Context22:19 He will be left unburied just like a dead donkey.
His body will be dragged off and thrown outside the gates of Jerusalem.’” 18
[2:10] 1 tn Heb “and David lay down with his fathers.”
[2:10] 2 sn The phrase the city of David refers here to the fortress of Zion in Jerusalem, not to Bethlehem. See 2 Sam 5:7.
[14:31] 3 tn Heb “lay down with his fathers.”
[14:31] 4 tn In the Hebrew text the name is spelled “Abijam” here and in 1 Kgs 15:1-8.
[14:2] 5 tn Heb “Get up, change yourself.”
[14:2] 6 tn Heb “look, Ahijah the prophet is there, he told me [I would be] king over this nation.”
[21:26] 7 tn The Hebrew word used here, גִלּוּלִים (gillulim) is always used as a disdainful reference to idols. It is generally thought to have originally referred to “dung pellets” (cf. KBL 183 s.v. גִלּוּלִים). It is only one of several terms used in this way, such as אֱלִילִים (’elilim, “worthless things”) and הֲבָלִים (havalim, “vanities” or “empty winds”).
[21:26] 8 tn Heb “He acted very abominably by walking after the disgusting idols, according to all which the Amorites had done.”
[21:2] 9 tn Heb “if it is good in your eyes.”
[21:2] 10 tc The Old Greek translation includes the following words: “And it will be mine as a garden of herbs.”
[21:20] 11 tn Heb “and Ahab said to Elijah.” The narrative is elliptical and streamlined. The words “when Elijah arrived” are supplied in the translation for clarification.
[21:20] 12 tn Heb “he”; the referent (Elijah) has been specified in the translation for clarity.
[21:20] 13 tn Heb “you have sold yourself.”
[21:20] 14 tn Heb “in the eyes of.”
[1:23] 15 tn Heb “ground.” Since this was indoors, “floor” is more appropriate than “ground.”
[1:27] 16 tc Many Hebrew
[1:27] 17 tn Heb “From my master the king is this thing done, and you did not make known to your servants who will sit on the throne of my master the king after him?”
[22:19] 18 sn A similar judgment against this ungodly king is pronounced by Jeremiah in 36:30. According to 2 Chr 36:6 he was bound over to be taken captive to Babylon but apparently died before he got there. According to the Jewish historian Josephus, Nebuchadnezzar ordered his body thrown outside the wall in fulfillment of this judgment. The Bible itself, however, does not tell us that.