1 Kings 2:16
refuse ..... Go ahead <06440 07725> [deny me not. Heb. turn not away my face.]
1 Kings 1:18
Adonijah <0138> [Adonijah.]
aware <03045> [thou knowest.]
1 Kings 18:11
say .... say <03212 0559> [Go, tell they lord.]
1 Kings 1:12
<03289> [let me.]
save <04422> [save.]
life ...... life <05315> [the life.]
1 Kings 5:4
secure <05117> [hath given.]
1 Kings 8:26
God <0430> [And now.]
made <01697> [let thy word.]
1 Kings 18:14
kill <02026> [and he shall slay me.]
1 Kings 2:9
treat <05352> [hold him.]
Do not consider him as an innocent man; for, as thou art a wise man, and knowest how to treat such persons, treat him as he deserves; only, as I have sworn to him that I would not put him to death, "bring not his hoar head down to the grave with blood." So Solomon understood David; for, after he had commanded Joab to be slain, in obedience to his father, he sent for Shimei, and knowing he ought to be well watched, he confined him to Jerusalem for the rest of his life: and so it appears David should be understood; for the negative particle {lo,} in the former clause, "hold him not guiltless," should be repeated in the latter clause, though not expressed; instances of which frequently occur in the Hebrew Scriptures. (See Jud 5:30. 1Sa 2:3. Ps 1:5; 9:18; 38:1; 75:5. Pr 5:16; 24:12, etc.) This is the view taken of the subject by Dr. Kennicott, and it seems the best and most correct mode of interpreting the text.
wise <02450> [wise.]
death <07872> [his.]
bloody <01818> [with.]
1 Kings 3:7
servant <05650> [thou hast.]
young <06996> [a little.]
inexperienced <03318> [to go.]
1 Kings 12:11
make ... even heavier <03254> [I will add.]
punished ........ punish <03256> [but I will chastise.]
Should you rebel or become disaffected, my father's whip shall be a scorpion in my hand. His was chastisement, mine shall be punishment. Celsius and Hiller conjecture that {Æ’krabbim} denotes a thorny kind of shrub, whose prickles are of a venomous nature, called by the Arabs scorpion thorns, from the exquisite pain which they inflict. But the Chaldee renders it {margenin,} and the Syriac {moragyai,} i.e., [maragnai,] scourges; and in the parallel place of Chronicles the Arabic has {saut,} a scourge. Isidore, and after him Calmet and others, assert that the scorpion was a sort of severe whip, the lashes of which were armed with knots or points that sunk into and tore the flesh.
whips that really sting your flesh <06137> [scorpions.]
1 Kings 22:23
Lord .................. Lord <03068> [behold, the Lord.]
Lord .................. Lord <03068> [and the Lord.]
1 Kings 2:24
Lord <03068> [as the Lord.]
sit ...... throne <03427 03678> [set me.]
dynasty <06213 01004> [made me.]
promised <01696> [as he promised.]
executed <04191> [put.]
1 Kings 5:6
cedars <0730> [cedar trees.]
pay <07939 05414> [will I give hire.]
say <0559> [appoint. Heb. say. that there is not.]
Sidonians <06722> [Sidonians.]
1 Kings 18:19
Mount Carmel <03760 02022> [mount Carmel.]
Mount Carmel is situated north of Dora and south of Ptolemais or Acre, from which it is distant, according to Josephus, 120 stadia, or, according to Thevenot, 10 miles; one of its principal points advancing considerably into the Mediterranean, and forming an elevated promontory. It is described as a flattened cone, about 2,000 feet (some say 1,500) in height, very rocky, its sides steep and rugged, and the soil neither deep nor rich. Capt. Mangles says its is now quite barren, though at the north-eastern foot of it there are some pretty olive-grounds.
prophets ... Baal .... prophets <01168 05030> [the prophets of Baal.]
prophets ...... prophets ... Asherah <0842 05030> [prophets of the groves.]
Though {ashairah} certainly denotes in some place a grove, yet it is equally certain, that in others, as here, it must signify an idol; and it is thought by learned men to be the same as Ashtoreth, or Astarte the Syrian Venus.
Jezebel supports <0348 07979 0398> [eat at Jezebel's table.]
1 Kings 8:25
keep ........ servant ............................ watch <08104 05650> [keep with thy.]
fail <03772> [There shall not, etc. Heb. There shall not be cut off unto thee a man from my sight.]
[so that. Heb. only if. thy children.]
