Discovery Box1 Kings 2:19
Context2:19 So Bathsheba visited King Solomon to speak to him on Adonijah’s behalf. The king got up to greet 1 her, bowed to her, and then sat on his throne. He ordered a throne to be brought for the king’s mother, 2 and she sat at his right hand.
Psalms 45:9
Context45:9 Princesses 3 are among your honored guests, 4
your bride 5 stands at your right hand, wearing jewelry made with gold from Ophir. 6
Psalms 110:1
ContextA psalm of David.
110:1 Here is the Lord’s proclamation 8 to my lord: 9
“Sit down at my right hand 10 until I make your enemies your footstool!” 11
Mark 16:19
Context16:19 After the Lord Jesus had spoken to them, he was taken up into heaven and sat down at the right hand of God.
Romans 8:34
Context8:34 Who is the one who will condemn? Christ 12 is the one who died (and more than that, he was raised), who is at the right hand of God, and who also is interceding for us.
Colossians 3:1
Context3:1 Therefore, if you have been raised with Christ, keep seeking the things above, where Christ is, seated at the right hand of God.
[2:19] 2 tn Heb “he set up a throne for the mother of the king.”
[45:9] 3 tn Heb “daughters of kings.”
[45:9] 4 tn Heb “valuable ones.” The form is feminine plural.
[45:9] 5 tn This rare Hebrew noun apparently refers to the king’s bride, who will soon be queen (see Neh 2:6). The Aramaic cognate is used of royal wives in Dan 5:2-3, 23.
[45:9] 6 tn Heb “a consort stands at your right hand, gold of Ophir.”
[110:1] 7 sn Psalm 110. In this royal psalm the psalmist announces God’s oracle to the Davidic king. The first part of the oracle appears in v. 1, the second in v. 4. In vv. 2-3 the psalmist addresses the king, while in vv. 5-7 he appears to address God.
[110:1] 8 tn The word נְאֻם (nÿ’um) is used frequently in the OT of a formal divine announcement through a prophet.
[110:1] 9 sn My lord. In the psalm’s original context the speaker is an unidentified prophetic voice in the royal court. In the course of time the psalm is applied to each successive king in the dynasty and ultimately to the ideal Davidic king. NT references to the psalm understand David to be speaking about his “lord,” the Messiah. (See Matt 22:43-45; Mark 12:36-37; Luke 20:42-44; Acts 2:34-35).
[110:1] 10 tn To sit at the “right hand” of the king was an honor (see 1 Kgs 2:19). In Ugaritic myth (CTA 4 v. 108-10) the artisan god Kothar-and Khasis is described as sitting at the right hand of the storm god Baal. See G. R. Driver, Canaanite Myths and Legends, 61-62.
[110:1] 11 sn When the Lord made his covenant with David, he promised to subdue the king’s enemies (see 2 Sam 7:9-11; Ps 89:22-23).
[8:34] 12 tc ‡ A number of significant and early witnesses, along with several others (Ì46vid א A C F G L Ψ 6 33 81 104 365 1505 al lat bo), read ᾿Ιησοῦς (Ihsous, “Jesus”) after Χριστός (Cristos, “Christ”) in v. 34. But the shorter reading is not unrepresented (B D 0289 1739 1881 Ï sa). Once ᾿Ιησοῦς got into the text, what scribe would omit it? Although the external evidence is on the side of the longer reading, internally such an expansion seems suspect. The shorter reading is thus preferred. NA27 has the word in brackets, indicating doubt as to its authenticity.
