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1 Kings 2:26

Context

2:26 The king then told Abiathar the priest, “Go back to your property 1  in Anathoth. You deserve to die, 2  but today I will not kill you because you did carry the ark of the sovereign Lord before my father David and you suffered with my father through all his difficult times.” 3 

Isaiah 10:30

Context

10:30 Shout out, daughter of Gallim!

Pay attention, Laishah!

Answer her, Anathoth! 4 

Jeremiah 1:1

Context
The Superscription

1:1 The following is a record of what Jeremiah son of Hilkiah prophesied. 5  He was one of the priests who lived at Anathoth in the territory of the tribe of Benjamin.

Jeremiah 11:23

Context
11:23 Not one of them will survive. 6  I will bring disaster on those men from Anathoth who threatened you. 7  A day of reckoning is coming for them.” 8 

Jeremiah 37:12

Context
37:12 Jeremiah started to leave Jerusalem to go to the territory of Benjamin. He wanted to make sure he got his share of the property that was being divided up among his family there. 9 
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[2:26]  1 tn Or “field.”

[2:26]  2 tn Heb “you are a man of death.”

[2:26]  3 tn Heb “and because you suffered through all which my father suffered.”

[10:30]  4 tc The Hebrew text reads “Poor [is] Anathoth.” The parallelism is tighter if עֲנִיָּה (’aniyyah,“poor”) is emended to עֲנִיהָ (’aniha, “answer her”). Note how the preceding two lines have an imperative followed by a proper name.

[1:1]  5 tn Or “This is a record of what Jeremiah prophesied and did”; Heb “The words [or affairs] of Jeremiah.” The phrase could refer to either the messages of Jeremiah recorded in the book or to both his messages and the biographical (and autobiographical) narratives recorded about him in the book. Since the phrase is intended to serve as the title or superscription for the whole book and recurs again in 51:64 at the end of the book before the final appendix, it might refer to the latter. The expression “The words of [someone]” is a standard introductory formula (Deut 29:1[28:69]; 2 Sam 23:1; Amos 1:1; Eccl 1:1; Neh 1:1).

[11:23]  6 tn Heb “There will be no survivors for/among them.”

[11:23]  7 tn Heb “the men of Anathoth.” For the rationale for adding the qualification see the notes on v. 21.

[11:23]  8 tn Heb “I will bring disaster on…, the year of their punishment.”

[37:12]  9 tn The meaning of this last sentence is somewhat uncertain. The Hebrew expression here occurs nowhere else in the Hebrew Bible and its meaning is debated. The verb is pointed as a shortened form of the Hiphil infinitive construct of חָלַק (khalaq; see GKC 148 §53.q for explanation of the phenomenon and other examples). There are, however, no other examples of the use of this verb in the Hiphil. BDB 324 s.v. חָלַק Hiph defines it as “receive a portion” and explains it as a denominative from חֵלֶק (kheleq, “portion”) but says that the form is dubious. KBL s.v. חָלַק Hif defines it as “take part in dividing” but that does not fit the prepositional phrase that follows (מִשָּׁם, misham, “from there”) as well as “to receive a portion.” The Greek version did not understand this of dividing property but of conducting business. Later revisions of the Greek and the Latin version, however, did understand it of “taking a share.” The translation of BDB has been expanded to better reflect the probable situation. For the meaning of “his family” for the noun עַם (’am) compare the usage in Job 18:19. For a fuller discussion of the probable situation see J. A. Thompson, Jeremiah (NICOT), 633-34.



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