1 Kings 5:7

5:7 When Hiram heard Solomon’s message, he was very happy. He said, “The Lord is worthy of praise today because he ¹  has given David a wise son to rule over this great nation.”

1 Kings 10:1

Solomon Entertains a Queen

10:1 When the queen of Sheba heard about Solomon, ²  she came to challenge ³  him with difficult questions. ⁴ 

1 Kings 10:6

10:6 She said to the king, “The report I heard in my own country about your wise sayings and insight ⁵  was true!

1 Kings 10:2

10:2 She arrived in Jerusalem ⁶  with a great display of pomp, ⁷  bringing with her camels carrying spices, ⁸  a very large quantity of gold, and precious gems. She visited Solomon and discussed with him everything that was on her mind.

1 Kings 9:23

9:23 These men were also in charge of Solomon’s work projects; there were a total of 550 men who supervised the workers. ⁹ 

Matthew 4:24

4:24 So a report about him spread throughout Syria. People ¹⁰  brought to him all who suffered with various illnesses and afflictions, those who had seizures, ¹¹  paralytics, and those possessed by demons, ¹²  and he healed them.

[5:7]  ¹ tn Or “Blessed be the Lord today, who….”

[10:1]  ² tn Heb “the report about Solomon.” The Hebrew text also has, “to the name of the Lord,” which fits very awkwardly in the sentence. If retained, perhaps it should be translated, “because of the reputation of the Lord.” The phrase, which is omitted in the parallel passage in 2 Chr 9:1, may be an addition based on the queen’s declaration of praise to the Lord in v. 9.

[10:1]  ³ tn Or “test.”

[10:1]  ⁴ tn Or “riddles.”

[10:6]  ⁵ tn Heb “about your words [or perhaps, “deeds”] and your wisdom.”

[10:2]  ⁶ map For location see Map5 B1; Map6 F3; Map7 E2; Map8 F2; Map10 B3; JP1 F4; JP2 F4; JP3 F4; JP4 F4.

[10:2]  ⁷ tn Heb “with very great strength.” The Hebrew term חַיִל (khayil, “strength”) may refer here to the size of her retinue (cf. NAB, NASB, NIV, NRSV) or to the great wealth she brought with her.

[10:2]  ⁸ tn Or “balsam oil.”

[9:23]  ⁹ tn Heb “these [were] the officials of the governors who were over the work belonging to Solomon, five hundred fifty, the ones ruling over the people, the ones doing the work.”

[4:24]  ¹⁰ tn Grk “And they”; “they” is probably an indefinite plural, referring to people in general rather than to the Syrians (cf. v. 25).

[4:24]  ¹¹ tn Grk “those who were moonstruck,” possibly meaning “lunatic” (so NAB), although now the term is generally regarded as referring to some sort of seizure disorder such as epilepsy (L&N 23.169; BDAG 919 s.v. σεληνιάζομαι).

[4:24]  ¹² tn The translation has adopted a different phrase order here than that in the Greek text. The Greek text reads, “People brought to him all who suffered with various illnesses and afflictions, those possessed by demons, epileptics, and paralytics.” Even though it is obvious that four separate groups of people are in view here, following the Greek word order could lead to the misconception that certain people were possessed by epileptics and paralytics. The word order adopted in the translation avoids this problem.