NETBible KJV GRK-HEB XRef Names Arts Hymns

1 Kings 8:2

8:2

festival <02282> [at the feast.]


Leviticus 23:34-43

23:34

fifteenth <02568> [The fifteenth.]

Festival .... Shelters <05521 02282> [the feast of tabernacles.]

This feast was celebrated in commemoration of the Israelites' dwelling in tents in the wilderness for forty years; and was kept with greater hilarity than any of the other festivals. Hence, in the Talmud, it is often called {chag,} the feast, by way of excellence; and by Philo, [heorton megisten,] the greatest of the feasts; it was therefore more noticed by the heathen than any other. It is probable that Cecrops borrowed from it the law which he made in Athens, "that the master of every family should after harvest make a feast for his servants, and eat together with them who had taken pains with him in tilling his grounds."


23:35


23:36

seven <07651> [Seven.]

eighth <08066> [the eighth.]

assembly <06116> [solemn. Heb. day of restraint.]


23:37

appointed times <04150> [the feasts.]

<01697> [every thing.]


23:38

Sabbaths <07676> [the sabbaths.]

gifts votive offerings ... freewill offerings <04979 05088 05071> [and beside.]


23:39

gather <0622> [when.]

first <07223> [on the first.]


23:40

branches ....... branches <06529 06057> [the boughs. Heb. fruit.]

trees palm ... branches .... trees <06086 08558 06057> [of palm trees.]

rejoice <08055> [rejoice.]


23:41


23:42


23:43


Leviticus 23:2

23:2

appointed times .......... appointed times <04150> [the feasts.]

God appointed several festivals among the Jews. The Passover was celebrated on the 14th, or rather 15th day of the first month in the ecclesiastical year, which was the seventh of the civil year, and lasted seven days. The Pentecost was celebrated on the fiftieth day after the passover, in memory of the law's being given to Moses on Mount Sinai, fifty days, or seven weeks after the departure out of Egypt. The word is derived from the Greek word [Pentekoste,] which signifies the fiftieth. The Hebrews call it the feast of weeks, Ex 34:22. The feast of trumpets, celebrated on the first day of the civil year, when a trumpet was sounded, to proclaim its commencement, which was in the month {Tisri,} answering to our September, Le 23:24, 25. The new moons, or first days of every month, were, in some sort, a consequence of the feast of trumpets. God ordained that, by giving him the first-fruits of every month they should acknowledge him as the Lord of all their time, and own his providence, by which all times and seasons are ordered. The feast of expiation or atonement was kept on the 10th day of {Tisri} or September: the Hebrews call it Kippur, i.e., pardon or expiation, because it was instituted for the expiation of their sins. The feast of tents or tabernacles was so called, because the Israelites kept it under green tents or arbours, in memory of their dwelling in their passage through the wilderness. It was celebrated on the 15th day of {Tisri,} and continued eight days: the first and last days are the most solemn. Besides the feasts mentioned by Moses, we find the feast of {lots,} or {Purim,} which was celebrated among the Jews of Shushan on the 14th of {Adar,} which answers to our February. The feast of the dedication of the temple, or rather, of the restoration of the temple, which had been profaned by Antiochus Epiphanes, which is thought to be the feast mentioned in the gospel Joh 10:22, was celebrated in the winter. {MoÆ’dim,} properly means assemblies, convened at an appointed time and place.

proclaim <07121> [proclaim]


Leviticus 7:8-9

7:8

priest .................. him <03548> [even the priest.]

All the flesh of the burnt offerings being consumed upon the altar, as well as the fat, there could nothing fall to the share of the priest but the skin; which must have been very valuable, as they were used as mattresses (ch. 15:17,) or as carpets to sit upon in the day. They are still used for the same purpose by some of the inhabitants and dervishes of the East. Bishop Patrick remarks, that Adam himself offered the first sacrifice, and had the skin given him by God, to make garments for him and his wife; in conformity with which, the priests ever after had the skin of the whole burnt offerings for their portion.

hide <05785> [skin.]


7:9

grain offering <04503> [the meat.]

pan <04227> [in the pan. or, on the flat plate, or slice.]

2:5 *marg:

priest <03548> [shall be.]




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