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1 Kings 8:21

Context
8:21 and set up in it a place for the ark containing the covenant the Lord made with our ancestors 1  when he brought them out of the land of Egypt.”

Exodus 24:8

Context
24:8 So Moses took the blood and splashed it on 2  the people and said, “This is the blood of the covenant 3  that the Lord has made with you in accordance with all these words.”

Exodus 34:27-28

Context

34:27 The Lord said to Moses, “Write down 4  these words, for in accordance with these words I have made a covenant with you and with Israel.” 34:28 So he was there with the Lord forty days and forty nights; 5  he did not eat bread, and he did not drink water. He wrote on the tablets the words of the covenant, the ten commandments. 6 

Deuteronomy 4:13

Context
4:13 And he revealed to you the covenant 7  he has commanded you to keep, the ten commandments, 8  writing them on two stone tablets.
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[8:21]  1 tn Heb “fathers” (also in vv. 34, 40, 48, 53, 57, 58).

[24:8]  2 tn Given the size of the congregation, the preposition might be rendered here “toward the people” rather than on them (all).

[24:8]  3 sn The construct relationship “the blood of the covenant” means “the blood by which the covenant is ratified” (S. R. Driver, Exodus, 254). The parallel with the inauguration of the new covenant in the blood of Christ is striking (see, e.g., Matt 26:28, 1 Cor 11:25). When Jesus was inaugurating the new covenant, he was bringing to an end the old.

[34:27]  4 tn Once again the preposition with the suffix follows the imperative, adding some emphasis to the subject of the verb.

[34:28]  5 tn These too are adverbial in relation to the main clause, telling how long Moses was with Yahweh on the mountain.

[34:28]  6 tn Heb “the ten words,” though “commandments” is traditional.

[4:13]  7 sn This is the first occurrence of the word בְּרִית (bÿrit, “covenant”) in the Book of Deuteronomy but it appears commonly hereafter (4:23, 31; 5:2, 3; 7:9, 12; 8:18; 9:9, 10, 11, 15; 10:2, 4, 5, 8; 17:2; 29:1, 9, 12, 14, 15, 18, 21, 25; 31:9, 16, 20, 25, 26; 33:9). Etymologically, it derives from the notion of linking or yoking together. See M. Weinfeld, TDOT 2:255.

[4:13]  8 tn Heb “the ten words.”



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