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1 Peter 1:10

Context

1:10 Concerning this salvation, 1  the prophets 2  who predicted the grace that would come to you 3  searched and investigated carefully.

1 Peter 2:8

Context
2:8 and a stumbling-stone 4  and a rock to trip over. 5  They stumble 6  because they disobey the word, as they were destined to do. 7 

1 Peter 3:5

Context
3:5 For in the same way the holy women who hoped in God long ago adorned themselves by being subject to their husbands,

1 Peter 4:10

Context
4:10 Just as each one has received a gift, use it to serve one another 8  as good stewards of the varied grace of God.

1 Peter 4:16

Context
4:16 But if you suffer as a Christian, 9  do not be ashamed, but glorify 10  God that you bear such a name. 11 
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[1:10]  1 tn Grk “about which salvation.”

[1:10]  2 sn Prophets refers to the OT prophets.

[1:10]  3 tn Grk “who prophesied about the grace that is to/for you.”

[2:8]  4 tn Grk “a stone of stumbling and a rock of offense.” The latter phrase uses the term σκάνδαλον (skandalon), denoting an obstacle to faith, something that arouses anger and rejection.

[2:8]  5 sn A quotation from Isa 8:14.

[2:8]  6 tn Grk “who stumble,” referring to “those who do not believe” in vs. 7. Because of the length and complexity of the Greek sentence, a new sentence was started here in the translation.

[2:8]  7 tn Grk “to which they were also destined.”

[4:10]  7 tn Grk “serving it to one another.” The primary verb is a participle but it continues the sense of command from v. 7.

[4:16]  10 tn The verb is implied by the context but not expressed; Grk “but if as a Christian.”

[4:16]  11 tn These are third-person imperatives in Greek (“if [one of you suffers] as a Christian, let him not be ashamed…let him glorify”), but have been translated as second-person verbs since this is smoother English idiom.

[4:16]  12 tn Grk “in this name.”



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