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1 Samuel 12:6

Context

12:6 Samuel said to the people, “The Lord is the one who chose Moses and Aaron and who brought your ancestors 1  up from the land of Egypt.

Psalms 77:20

Context

77:20 You led your people like a flock of sheep,

by the hand of Moses and Aaron.

Psalms 103:6-7

Context

103:6 The Lord does what is fair,

and executes justice for all the oppressed. 2 

103:7 The Lord revealed his faithful acts 3  to Moses,

his deeds to the Israelites.

Psalms 105:26

Context

105:26 He sent his servant Moses,

and Aaron, whom he had chosen.

Isaiah 63:11-12

Context

63:11 His people remembered the ancient times. 4 

Where is the one who brought them up out of the sea,

along with the shepherd of 5  his flock?

Where is the one who placed his holy Spirit among them, 6 

63:12 the one who made his majestic power available to Moses, 7 

who divided the water before them,

gaining for himself a lasting reputation, 8 

Hosea 12:13

Context

12:13 The Lord brought Israel out of Egypt by a prophet,

and due to a prophet 9  Israel 10  was preserved alive. 11 

Micah 6:4

Context

6:4 In fact, I brought you up from the land of Egypt,

I delivered you from that place of slavery.

I sent Moses, Aaron, and Miriam to lead you. 12 

Acts 7:34

Context
7:34 I have certainly seen the suffering 13  of my people who are in Egypt and have heard their groaning, and I have come down to rescue them. 14  Now 15  come, I will send you to Egypt.’ 16 

Acts 7:36

Context
7:36 This man led them out, performing wonders and miraculous signs 17  in the land of Egypt, 18  at 19  the Red Sea, and in the wilderness 20  for forty years.
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[12:6]  1 tn Heb “fathers” (also in vv. 7, 8).

[103:6]  2 tn Heb “the Lord does fairness, and [acts of] justice for all the oppressed.”

[103:7]  3 tn Heb “made known his ways.” God’s “ways” in this context are his protective and salvific acts in fulfillment of his promise (see also Deut 32:4; Pss 18:30; 67:2; 77:13 [note vv. 11-12, 14]; 138:5; 145:17).

[63:11]  4 tn Heb “and he remembered the days of antiquity, Moses, his people.” The syntax of the statement is unclear. The translation assumes that “his people” is the subject of the verb “remembered.” If original, “Moses” is in apposition to “the days of antiquity,” more precisely identifying the time period referred to. However, the syntactical awkwardness suggests that “Moses” may have been an early marginal note (perhaps identifying “the shepherd of his flock” two lines later) that has worked its way into the text.

[63:11]  5 tn The Hebrew text has a plural form, which if retained and taken as a numerical plural, would probably refer to Moses, Aaron, and the Israelite tribal leaders at the time of the Exodus. Most prefer to emend the form to the singular (רָעָה, raah) and understand this as a reference just to Moses.

[63:11]  6 sn See the note at v. 10.

[63:12]  7 tn Heb “who caused to go at the right hand of Moses the arm of his splendor.”

[63:12]  8 tn Heb “making for himself a lasting name.”

[12:13]  9 tn Heb “by a prophet” (so NAB, NASB, NIV, NRSV).

[12:13]  10 tn Heb “he”; the referent (Israel) has been specified in the translation for clarity.

[12:13]  11 tn Heb “was protected”; NASB “was kept.” The verb שָׁמַר (shamar, “to watch, guard, keep, protect”) is repeated in 12:13-14 HT (12:12-13 ET). This repetition creates parallels between Jacob’s sojourn in Aram and Israel’s sojourn in the wilderness. Jacob “tended = kept” (שָׁמַר) sheep in Aram, and Israel was “preserved = kept” (נִשְׁמָר, nishmar) by Moses in the wilderness.

[6:4]  12 tn Heb “before you.”

[7:34]  13 tn Or “mistreatment.”

[7:34]  14 tn Or “to set them free.”

[7:34]  15 tn Grk “And now.” Because of the difference between Greek style, which often begins sentences or clauses with “and,” and English style, which generally does not, καί (kai) has not been translated here.

[7:34]  16 sn A quotation from Exod 3:7-8, 10.

[7:36]  17 tn Here the context indicates the miraculous nature of the signs mentioned.

[7:36]  18 tn Or simply “in Egypt.” The phrase “the land of” could be omitted as unnecessary or redundant.

[7:36]  19 tn Grk “and at,” but καί (kai) has not been translated since English normally uses a coordinating conjunction only between the last two elements in a series of three or more.

[7:36]  20 tn Or “desert.”



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