1 Samuel 14:37

14:37 So Saul asked God, “Should I go down after the Philistines? Will you deliver them into the hand of Israel?” But he did not answer him that day.

1 Samuel 28:6

28:6 So Saul inquired of the Lord, but the Lord did not answer him – not by dreams nor by Urim ¹  nor by the prophets.

1 Samuel 28:15-16

28:15 Samuel said to Saul, “Why have you disturbed me by bringing me up?” Saul replied, “I am terribly troubled! The Philistines are fighting against me and God has turned away from me. He does not answer me – not by the prophets nor by dreams. So I have called on you to tell me what I should do.”

28:16 Samuel said, “Why are you asking me, now that the Lord has turned away from you and has become your enemy?

Numbers 27:21

27:21 And he will stand before Eleazar the priest, who ²  will seek counsel ³  for him before the Lord by the decision of the Urim. ⁴  At his command ⁵  they will go out, and at his command they will come in, he and all the Israelites with him, the whole community.”

Psalms 50:15

50:15 Pray to me when you are in trouble! ⁶ 

I will deliver you, and you will honor me!” ⁷ 

Psalms 91:15

91:15 When he calls out to me, I will answer him.

I will be with him when he is in trouble;

I will rescue him and bring him honor.

[28:6]  ¹ sn See the note at 1 Sam 14:41.

[27:21]  ² tn The passage simply has “and he will ask,” but Eleazar is clearly the subject now.

[27:21]  ³ tn Heb “ask.”

[27:21]  ⁴ sn The new leader would not have the privilege that Moses had in speaking to God face to face. Rather, he would have to inquire of the Lord through the priest, and the priest would seek a decision by means of the Urim. The Urim and the Thummim were the sacred lots that the priest had in his pouch, the “breastplate” as it has traditionally been called. Since the Law had now been fully established, there would be fewer cases that the leader would need further rulings. Now it would simply be seeking the Lord’s word for matters such as whether to advance or not. The size, shape or substance of these objects is uncertain. See further C. Van Dam, The Urim and Thummim.

[27:21]  ⁵ tn Heb “mouth,” meaning what he will say.

[50:15]  ⁶ tn Heb “call [to] me in a day of trouble.”

[50:15]  ⁷ sn In vv. 7-15 the Lord makes it clear that he was not rebuking Israel because they had failed to offer sacrifices (v. 8a). On the contrary, they had been faithful in doing so (v. 8b). However, their understanding of the essence of their relationship with God was confused. Apparently they believed that he needed/desired such sacrifices and that offering them would ensure their prosperity. But the Lord owns all the animals of the world and did not need Israel’s meager sacrifices (vv. 9-13). Other aspects of the relationship were more important to the Lord. He desired Israel to be thankful for his blessings (v. 14a), to demonstrate gratitude for his intervention by repaying the vows they made to him (v. 14b), and to acknowledge their absolute dependence on him (v. 15a). Rather than viewing their sacrifices as somehow essential to God’s well-being, they needed to understand their dependence on him.