1 Samuel 15:11

15:11 “I regret that I have made Saul king, for he has turned away from me and has not done what I told him to do.” Samuel became angry and he cried out to the Lord all that night.

1 Samuel 15:22

15:22 Then Samuel said,

“Does the Lord take pleasure in burnt offerings and sacrifices

as much as he does in obedience? ¹ 

Certainly, ²  obedience ³  is better than sacrifice;

paying attention is better than ⁴  the fat of rams.

1 Samuel 15:28

15:28 Samuel said to him, “The Lord has torn the kingdom of Israel from you this day and has given it to one of your colleagues who is better than you!

Psalms 50:8-15

50:8 I am not condemning ⁵  you because of your sacrifices,

or because of your burnt sacrifices that you continually offer me. ⁶ 

50:9 I do not need to take ⁷  a bull from your household

or goats from your sheepfolds.

50:10 For every wild animal in the forest belongs to me,

as well as the cattle that graze on a thousand hills. ⁸ 

50:11 I keep track of ⁹  every bird in the hills,

and the insects ¹⁰  of the field are mine.

50:12 Even if I were hungry, I would not tell you,

for the world and all it contains belong to me.

50:13 Do I eat the flesh of bulls?

Do I drink the blood of goats? ¹¹ 

50:14 Present to God a thank-offering!

Repay your vows to the sovereign One! ¹² 

50:15 Pray to me when you are in trouble! ¹³ 

I will deliver you, and you will honor me!” ¹⁴ 

[15:22]  ¹ tn Heb “as [in] listening to the voice of the Lord.”

[15:22]  ² tn Heb “look.”

[15:22]  ³ tn Heb “listening.”

[15:22]  ⁴ tn The expression “is better” is understood here by ellipsis (see the immediately preceding statement).

[50:8]  ⁵ tn Or “rebuking.”

[50:8]  ⁶ tn Heb “and your burnt sacrifices before me continually.”

[50:9]  ⁷ tn Or “I will not take.”

[50:10]  ⁸ tn Heb “[the] animals on a thousand hills.” The words “that graze” are supplied in the translation for clarification. The term בְּהֵמוֹה (bÿhemot, “animal”) refers here to cattle (see Ps 104:14).

[50:11]  ⁹ tn Heb “I know.”

[50:11]  ¹⁰ tn The precise referent of the Hebrew word, which occurs only here and in Ps 80:13, is uncertain. Aramaic, Arabic and Akkadian cognates refer to insects, such as locusts or crickets.

[50:13]  ¹¹ tn The rhetorical questions assume an emphatic negative response, “Of course not!”

[50:14]  ¹² tn Heb “Most High.” This divine title (עֶלְיוֹן, ’elyon) pictures God as the exalted ruler of the universe who vindicates the innocent and judges the wicked. See especially Pss 7:17; 9:2; 18:13; 21:7; 47:2.

[50:15]  ¹³ tn Heb “call [to] me in a day of trouble.”

[50:15]  ¹⁴ sn In vv. 7-15 the Lord makes it clear that he was not rebuking Israel because they had failed to offer sacrifices (v. 8a). On the contrary, they had been faithful in doing so (v. 8b). However, their understanding of the essence of their relationship with God was confused. Apparently they believed that he needed/desired such sacrifices and that offering them would ensure their prosperity. But the Lord owns all the animals of the world and did not need Israel’s meager sacrifices (vv. 9-13). Other aspects of the relationship were more important to the Lord. He desired Israel to be thankful for his blessings (v. 14a), to demonstrate gratitude for his intervention by repaying the vows they made to him (v. 14b), and to acknowledge their absolute dependence on him (v. 15a). Rather than viewing their sacrifices as somehow essential to God’s well-being, they needed to understand their dependence on him.