1 Samuel 17:34-35

17:34 David replied to Saul, “Your servant has been a shepherd for his father’s flock. Whenever a lion or bear would come and carry off a sheep from the flock, 17:35 I would go out after it, strike it down, and rescue the sheep from its mouth. If it rose up against me, I would grab it by its jaw, strike it, and kill it.

Luke 15:4-6

15:4 “Which one ¹  of you, if he has a hundred ²  sheep and loses one of them, would not leave the ninety-nine in the open pasture ³  and go look for ⁴  the one that is lost until he finds it? ⁵  15:5 Then ⁶  when he has found it, he places it on his shoulders, rejoicing. 15:6 Returning ⁷  home, he calls together ⁸  his ⁹  friends and neighbors, telling them, ‘Rejoice with me, because I have found my sheep that was lost.’

John 10:11-12

10:11 “I am the good ¹⁰  shepherd. The good shepherd lays down his life ¹¹  for the sheep. 10:12 The hired hand, ¹²  who is not a shepherd and does not own sheep, sees the wolf coming and abandons ¹³  the sheep and runs away. ¹⁴  So the wolf attacks ¹⁵  the sheep and scatters them.

[15:4]  ¹ tn Grk “What man.” The Greek word ἄνθρωπος (anqrwpo") is used here in a somewhat generic sense.

[15:4]  ² sn This individual with a hundred sheep is a shepherd of modest means, as flocks often had up to two hundred head of sheep.

[15:4]  ³ tn Or “desert,” but here such a translation might suggest neglect of the 99 sheep left behind.

[15:4]  ⁴ tn Grk “go after,” but in contemporary English the idiom “to look for” is used to express this.

[15:4]  ⁵ sn Until he finds it. The parable pictures God’s pursuit of the sinner. On the image of Jesus as the Good Shepherd, see John 10:1-18.

[15:5]  ⁶ tn Here καί (kai) has been translated as “then” to indicate the implied sequence of events within the narrative.

[15:6]  ⁷ tn Grk “And coming into his…” Here καί (kai) has not been translated because of differences between Greek and English style.

[15:6]  ⁸ sn A touch of drama may be present, as the term calls together can mean a formal celebration (1 Kgs 1:9-10).

[15:6]  ⁹ tn Grk “the”; in context the article is used as a possessive pronoun (ExSyn 215). It occurs before “neighbors” as well (“his friends and his neighbors”) but has not been translated the second time because of English style.

[10:11]  ¹⁰ tn Or “model” (see R. E. Brown, John [AB], 1:386, who argues that “model” is a more exact translation of καλός [kalos] here).

[10:11]  ¹¹ tn Or “The good shepherd dies willingly.”

[10:12]  ¹² sn Jesus contrasts the behavior of the shepherd with that of the hired hand. This is a worker who is simply paid to do a job; he has no other interest in the sheep and is certainly not about to risk his life for them. When they are threatened, he simply runs away.

[10:12]  ¹³ tn Grk “leaves.”

[10:12]  ¹⁴ tn Or “flees.”

[10:12]  ¹⁵ tn Or “seizes.” The more traditional rendering, “snatches,” has the idea of seizing something by force and carrying it off, which is certainly possible here. However, in the sequence in John 10:12, this action precedes the scattering of the flock of sheep, so “attacks” is preferable.