1 Samuel 25:15-16

25:15 These men were very good to us. They did not insult us, nor did we sustain any loss during the entire time we were together ¹  in the field. 25:16 Both night and day they were a protective wall for us the entire time we were with them, while we were tending our flocks.

1 Samuel 25:21

25:21 Now David had been thinking, ²  “In vain I guarded everything that belonged to this man in the desert. I didn’t take anything from him. But he has repaid my good with evil.

1 Samuel 22:2

22:2 All those who were in trouble or owed someone money or were discontented ³  gathered around ⁴  him, and he became their leader. He had about four hundred men with him.

Isaiah 11:6-9

11:6 A wolf will reside ⁵  with a lamb,

and a leopard will lie down with a young goat;

an ox and a young lion will graze together, ⁶ 

as a small child leads them along.

11:7 A cow and a bear will graze together,

their young will lie down together. ⁷ 

A lion, like an ox, will eat straw.

11:8 A baby ⁸  will play

over the hole of a snake; ⁹ 

over the nest ¹⁰  of a serpent

an infant ¹¹  will put his hand. ¹² 

11:9 They will no longer injure or destroy

on my entire royal mountain. ¹³ 

For there will be universal submission to the Lord’s sovereignty,

just as the waters completely cover the sea. ¹⁴ 

Luke 3:14

3:14 Then some soldiers ¹⁵  also asked him, “And as for us – what should we do?” ¹⁶  He told them, “Take money from no one by violence ¹⁷  or by false accusation, ¹⁸  and be content with your pay.”

Philippians 2:15

2:15 so that you may be blameless and pure, children of God without blemish though you live in a crooked and perverse society, in which you shine as lights in the world ¹⁹ 

Philippians 4:8

4:8 Finally, brothers and sisters, ²⁰  whatever is true, whatever is worthy of respect, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if something is excellent or praiseworthy, think about these things.

[25:15]  ¹ tn Heb “all the days we walked about with them when we were.”

[25:21]  ² tn Heb “said.”

[22:2]  ³ tn Heb “bitter of soul.”

[22:2]  ⁴ tn Heb “to.”

[11:6]  ⁵ tn The verb גּוּר (gur) normally refers to living as a dependent, resident alien in another society.

[11:6]  ⁶ tc The Hebrew text reads, “and an ox, and a young lion, and a fatling together.” Since the preceding lines refer to two animals and include a verb, many emend וּמְרִיא (umÿri’, “and the fatling”) to an otherwise unattested verb יִמְרְאוּ (yimrÿ’u, “they will graze”); cf. NAB, TEV, CEV. One of the Qumran copies of Isaiah confirms this suggestion (1QIsa^a). The present translation assumes this change.

[11:7]  ⁷ tn Heb “and a cow and a bear will graze – together – they will lie down, their young.” This is a case of pivot pattern; יַחְדָּו (yakhddav, “together”) goes with both the preceding and following statements.

[11:8]  ⁸ tn Heb “one sucking,” i.e., still being nursed by his mother.

[11:8]  ⁹ tn Or perhaps, “cobra” (cf. NAB, NASB, NIV, NCV); KJV, ASV, NRSV “asp.”

[11:8]  ¹⁰ tc The Hebrew text has the otherwise unattested מְאוּרַת (mÿ’urat, “place of light”), i.e., opening of a hole. Some prefer to emend to מְעָרַת (mÿ’arat, “cave, den”).

[11:8]  ¹¹ tn Heb “one who is weaned” (cf. KJV, ASV, NASB, NRSV).

[11:8]  ¹² sn The transformation of the animal kingdom depicted here typifies what will occur in human society under the just rule of the ideal king (see vv. 3-5). The categories “predator-prey” (i.e., oppressor-oppressed) will no longer exist.

[11:9]  ¹³ tn Heb “in all my holy mountain.” In the most basic sense the Lord’s “holy mountain” is the mountain from which he rules over his kingdom (see Ezek 28:14, 16). More specifically it probably refers to Mount Zion/Jerusalem or to the entire land of Israel (see Pss 2:6; 15:1; 43:3; Isa 56:7; 57:13; Ezek 20:40; Ob 16; Zeph 3:11). If the Lord’s universal kingdom is in view in this context (see the note on “earth” at v. 4), then the phrase would probably be metonymic here, standing for God’s worldwide dominion (see the next line).

[11:9]  ¹⁴ tn Heb “for the earth will be full of knowledge of the Lord, as the waters cover the sea.” The translation assumes that a universal kingdom is depicted here, but אֶרֶץ (’erets) could be translated “land” (see the note at v. 4). “Knowledge of the Lord” refers here to a recognition of the Lord’s sovereignty which results in a willingness to submit to his authority. See the note at v. 2.

[3:14]  ¹⁵ tn Grk “And soldiers.”

[3:14]  ¹⁶ tn Grk “And what should we ourselves do?”

[3:14]  ¹⁷ tn Or “Rob no one.” The term διασείσητε (diaseishte) here refers to “shaking someone.” In this context it refers to taking financial advantage of someone through violence, so it refers essentially to robbery. Soldiers are to perform their tasks faithfully. A changed person is to carry out his tasks in life faithfully and without grumbling.

[3:14]  ¹⁸ tn The term translated “accusation” (συκοφαντήσητε, sukofanthshte) refers to a procedure by which someone could bring charges against an individual and be paid a part of the fine imposed by the court. Soldiers could do this to supplement their pay, and would thus be tempted to make false accusations.

[2:15]  ¹⁹ tn Or “as stars in the universe.”

[4:8]  ²⁰ tn Grk “brothers.” See note on the phrase “brothers and sisters” in 1:12.