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1 Samuel 25:24-44

Context
25:24 Falling at his feet, she said, “My lord, I accept all the guilt! But please let your female servant speak with my lord! Please listen to the words of your servant! 25:25 My lord should not pay attention to this wicked man Nabal. He simply lives up to his name! His name means ‘fool,’ and he is indeed foolish! 1  But I, your servant, did not see the servants my lord sent. 2 

25:26 “Now, my lord, as surely as the Lord lives and as surely as you live, it is the Lord who has kept you from shedding blood and taking matters into your own hands. Now may your enemies and those who seek to harm my lord be like Nabal. 25:27 Now let this present 3  that your servant has brought to my lord be given to the servants who follow 4  my lord. 25:28 Please forgive the sin of your servant, for the Lord will certainly establish the house of my lord, because my lord fights the battles of the Lord. May no evil be found in you all your days! 25:29 When someone sets out to chase you and to take your life, the life of my lord will be wrapped securely in the bag 5  of the living by the Lord your God. But he will sling away the lives of your enemies from the sling’s pocket! 25:30 The Lord will do for my lord everything that he promised you, 6  and he will make 7  you a leader over Israel. 25:31 Your conscience will not be overwhelmed with guilt 8  for having poured out innocent blood and for having taken matters into your own hands. When the Lord has granted my lord success, 9  please remember your servant.”

25:32 Then David said to Abigail, “Praised 10  be the Lord, the God of Israel, who has sent you this day to meet me! 25:33 Praised be your good judgment! May you yourself be rewarded 11  for having prevented me this day from shedding blood and taking matters into my own hands! 25:34 Otherwise, as surely as the Lord, the God of Israel, lives – he who has prevented me from harming you – if you had not come so quickly to meet me, by morning’s light not even one male belonging to Nabal would have remained alive!” 25:35 Then David took from her hand what she had brought to him. He said to her, “Go back 12  to your home in peace. Be assured that I have listened to you 13  and responded favorably.” 14 

25:36 When Abigail went back to Nabal, he was holding a banquet in his house like that of the king. Nabal was having a good time 15  and was very intoxicated. She told him absolutely nothing 16  until morning’s light. 25:37 In the morning, when Nabal was sober, 17  his wife told him about these matters. He had a stroke and was paralyzed. 18  25:38 After about ten days the Lord struck Nabal down and he died.

25:39 When David heard that Nabal had died, he said, “Praised be the Lord who has vindicated me and avenged the insult that I suffered from Nabal! 19  The Lord has kept his servant from doing evil, and he has repaid Nabal for his evil deeds.” 20  Then David sent word to Abigail and asked her to become his wife.

25:40 So the servants of David went to Abigail at Carmel and said to her, “David has sent us to you to bring you back to be his wife.” 25:41 She arose, bowed her face toward the ground, and said, “Your female servant, like a lowly servant, will wash 21  the feet of the servants of my lord.” 25:42 Then Abigail quickly went and mounted her donkey, with five of her female servants accompanying her. 22  She followed David’s messengers and became his wife.

25:43 David had also married 23  Ahinoam from Jezreel; the two of them became his wives. 25:44 (Now Saul had given his daughter Michal, David’s wife, to Paltiel son of Laish, who was from Gallim.)

Proverbs 25:15

Context

25:15 Through patience 24  a ruler can be persuaded, 25 

and a soft tongue 26  can break a bone. 27 

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[25:25]  1 tn Heb “and foolishness is with him.”

[25:25]  2 tn Heb “my lord’s servants, whom you sent.”

[25:27]  3 tn Heb “blessing.”

[25:27]  4 tn Heb “are walking at the feet of.”

[25:29]  5 tn Cf. KJV, NAB, NIV, NRSV “bundle”; NLT “treasure pouch.”

[25:30]  6 tn Heb “according to all which he spoke, the good concerning you.”

[25:30]  7 tn Heb “appoint.”

[25:31]  8 tn Heb “and this will not be for you for staggering and for stumbling of the heart of my lord.”

[25:31]  9 tn Heb “and the Lord will do well for my lord.”

[25:32]  10 tn Heb “blessed” (also in vv. 33, 39).

[25:33]  11 tn Heb “blessed.”

[25:35]  12 tn Heb “up.”

[25:35]  13 tn Heb “your voice.”

[25:35]  14 tn Heb “I have lifted up your face.”

[25:36]  15 tn Heb “and the heart of Nabal was good upon him”; NASB, NRSV “Nabal’s heart was merry within him”; NIV “he was in high spirits”; NCV, TEV “was in a good mood”; CEV “was very drunk and feeling good.”

[25:36]  16 tn Heb “and she did not tell him a thing, small or large.”

[25:37]  17 tn Heb “when the wine had gone out from Nabal.”

[25:37]  18 tn Heb “and his heart died within him and he became a stone.” Cf. TEV, NLT “stroke”; CEV “heart attack.” For an alternative interpretation than that presented above, see Marjorie O’Rourke Boyle, “The Law of the Heart: The Death of a Fool (1 Samuel 25),” JBL 120 (2001): 401-27, who argues that a medical diagnosis is not necessary here. Instead, the passage makes a connection between the heart and the law; Nabal dies for his lawlessness.

[25:39]  19 tn Heb “who has argued the case of my insult from the hand of Nabal.”

[25:39]  20 tn Heb “his servant he has held back from evil, and the evil of Nabal the Lord has turned back on his head.”

[25:41]  21 tn Heb “Here is your maidservant, for a lowly servant to wash.”

[25:42]  22 tn Heb “going at her feet.”

[25:43]  23 tn Heb “taken.”

[25:15]  24 tn Heb “long of anger” or “forbearance” (so NASB).

[25:15]  25 tn The two imperfect verbs in this line may be nuanced as potential imperfects because what is described could happen, but does not do so as a rule.

[25:15]  26 tn The “tongue” is a metonymy of cause; and so the expression here refers to soft or gentle speech. This fits well with the parallel idea of patience (“long of anger”) – through a calm patient persuasion much can be accomplished. Some English versions relate this figure directly to the persuasion of a ruler in the previous line (cf. TEV “can even convince rulers”).

[25:15]  27 sn The idea of breaking a bone uses the hardest and most firm part of the body in contrast to the “softness of the tongue.” Both are figurative, forming a comparison. A gentle speech can break down any stiff opposition.



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