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1 Samuel 28:1

Context
The Witch of Endor

28:1 In those days the Philistines gathered their troops 1  for war in order to fight Israel. Achish said to David, “You should fully understand that you and your men must go with me into the battle.” 2 

1 Samuel 29:1-2

Context
David Is Rejected by the Philistine Leaders

29:1 The Philistines assembled all their troops 3  at Aphek, while Israel camped at the spring that is in Jezreel. 29:2 When the leaders of the Philistines were passing in review at the head of their units of hundreds and thousands, 4  David and his men were passing in review in the rear with Achish.

1 Samuel 31:1-13

Context
The Death of Saul

31:1 Now the Philistines were fighting against Israel. The men of Israel fled from the Philistines and many of them fell dead on Mount Gilboa. 31:2 The Philistines stayed right on the heels 5  of Saul and his sons. They 6  struck down Saul’s sons Jonathan, Abinadab, and Malki-Shua. 31:3 Saul himself was in the thick of the battle; 7  the archers 8  spotted him and wounded him severely.

31:4 Saul said to his armor bearer, “Draw your sword and stab me with it! Otherwise these uncircumcised people will come, stab me, and torture me.” But his armor bearer refused to do it, because he was very afraid. So Saul took his sword and fell on it. 31:5 When his armor bearer saw that Saul was dead, he also fell on his own sword and died with him. 31:6 So Saul, his three sons, his armor bearer, and all his men died together that day.

31:7 When the men of Israel who were in the valley and across the Jordan saw that the men of Israel had fled and that Saul and his sons were dead, they abandoned the cities and fled. The Philistines came and occupied them.

31:8 The next day, when the Philistines came to strip loot from the corpses, they discovered Saul and his three sons lying dead 9  on Mount Gilboa. 31:9 They cut off Saul’s 10  head and stripped him of his armor. They sent messengers to announce the news in the temple of their idols and among their people throughout the surrounding land of the Philistines. 31:10 They placed Saul’s armor in the temple of the Ashtoreths 11  and hung his corpse on the city wall of Beth Shan.

31:11 When the residents of Jabesh Gilead heard what the Philistines had done to Saul, 31:12 all their warriors set out and traveled throughout the night. They took Saul’s corpse and the corpses of his sons from the city wall of Beth Shan and went 12  to Jabesh, where they burned them. 31:13 They took the bones and buried them under the tamarisk tree at Jabesh; then they fasted for seven days.

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[28:1]  1 tn Heb “their camps.”

[28:1]  2 tc The translation follows the LXX (εἰς πόλεμον, eis polemon) and a Qumran ms מלחמה במלחמה ([m]lkhmh) bammilkhamah (“in the battle”) rather than the MT’s בַמַּחֲנֶה (bammakhaneh, “in the camp”; cf. NASB). While the MT reading is not impossible here, and although admittedly it is the harder reading, the variant fits the context better. The MT can be explained as a scribal error caused in part by the earlier occurrence of “camp” in this verse.

[29:1]  3 tn Heb “camps.”

[29:2]  4 tn Heb “passing by with respect to hundreds and thousands.” This apparently describes a mustering of troops for the purpose of inspection and readiness.

[31:2]  5 tn Heb “stuck close after.”

[31:2]  6 tn Heb “the Philistines.”

[31:3]  7 tn Heb “and the battle was heavy against Saul.”

[31:3]  8 tn Heb “the shooters, men with the bow.”

[31:8]  9 tn Heb “fallen.”

[31:9]  10 tn Heb “his”; the referent (Saul) has been specified in the translation for clarity (likewise in the following verse).

[31:10]  11 sn The Semitic goddess Astarte was associated with love and war in the ancient Near East. See the note on the same term in 7:3.

[31:12]  12 tc The translation follows the MT, which vocalizes the verb as a Qal. The LXX, however, treats the verb as a Hiphil, “they brought.”



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