2 Chronicles 17:7-9
Context17:7 In the third year of his reign he sent his officials Ben-Hail, Obadiah, Zechariah, Nethanel, and Micaiah to teach in the cities of Judah. 17:8 They were accompanied by the Levites Shemaiah, Nethaniah, Zebadiah, Asahel, Shemiramoth, Jehonathan, Adonijah, Tobijah, and Tob-Adonijah, and by the priests Elishama and Jehoram. 17:9 They taught throughout Judah, taking with them the scroll of the law of the Lord. They traveled to all the cities of Judah and taught the people.
Nehemiah 3:1
Context3:1 Then Eliashib the high priest and his priestly colleagues 1 arose and built the Sheep Gate. They dedicated 2 it and erected its doors, working as far as the Tower of the Hundred 3 and 4 the Tower of Hananel.
Nehemiah 3:5
Context3:5 The men of Tekoa worked on the section adjacent to them, but their town leaders 5 would not assist 6 with the work of their master. 7
Nehemiah 3:1
Context3:1 Then Eliashib the high priest and his priestly colleagues 8 arose and built the Sheep Gate. They dedicated 9 it and erected its doors, working as far as the Tower of the Hundred 10 and 11 the Tower of Hananel.
Nehemiah 6:17-18
Context6:17 In those days the aristocrats of Judah repeatedly sent letters to Tobiah, and responses from Tobiah were repeatedly coming to them. 6:18 For many in Judah had sworn allegiance to him, 12 because he was the son-in-law of Shecaniah son of Arah. His son Jonathan had married the daughter of Meshullam son of Berechiah.
[3:1] 1 tn Heb “his brothers the priests.”
[3:1] 2 tn Or “consecrated” (so NASB, NRSV); KJV, ASV “sanctified”; NCV “gave it to the Lord’s service.”
[3:1] 3 tc The MT adds קִדְּשׁוּהוּ (qidshuhu, “they sanctified it”). This term is repeated from the first part of the verse, probably as an intentional scribal addition to harmonize this statement with the preceding parallel statement.
[3:1] 4 tc The translation reads וְעַד (vÿ’ad, “and unto”) rather than the MT reading עַד (ad, “unto”). The original vav (ו) was probably dropped accidentally due to haplography with the final vav on the immediately preceding word in the MT.
[3:5] 5 tn Heb “their nobles.”
[3:5] 6 tn Heb “bring their neck.”
[3:5] 7 tn The plural form אֲדֹנֵיהֶם (’adonehem, “lords”) is probably a plural of majesty referring to Nehemiah (e.g., Isa 19:4; see GKC 399 §124.i). However, some English versions take the plural to refer to the “supervisors” (NIV, NCV, TEV) and others to “their Lord” (KJV, NRSV).
[3:1] 8 tn Heb “his brothers the priests.”
[3:1] 9 tn Or “consecrated” (so NASB, NRSV); KJV, ASV “sanctified”; NCV “gave it to the Lord’s service.”
[3:1] 10 tc The MT adds קִדְּשׁוּהוּ (qidshuhu, “they sanctified it”). This term is repeated from the first part of the verse, probably as an intentional scribal addition to harmonize this statement with the preceding parallel statement.
[3:1] 11 tc The translation reads וְעַד (vÿ’ad, “and unto”) rather than the MT reading עַד (ad, “unto”). The original vav (ו) was probably dropped accidentally due to haplography with the final vav on the immediately preceding word in the MT.